Toh 220

The Great Vehicle Discourse “The Buddha’s Collected Teachings Repudiating Those Who Violate the Discipline”

སངས་རྒྱས་ཀྱི་སྡེ་སྣོད་ཚུལ་ཁྲིམས་འཆལ་པ་ཚར་གཅོད་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།

Buddha­piṭaka­duḥśīla­nigraha­nāma­mahā­yāna­sūtra

佛藏斷除敗壞戒律經 (大正藏:《佛藏經》)

sangs rgyas kyi sde snod tshul khrims ’chal pa tshar gcod pa zhes bya ba theg pa chen po’i mdo

Translator: Translated by the Dharmachakra Translation Committeeunder the patronage and supervision of 84000: Translating the Words of the Buddha
Read time: 5 hr 6 min
Version: v1.4.9
The KangyurDiscoursesGeneral Sūtra Section

Summary

When Śāriputra voices amazement at how the Buddha uses words to point out the inexpressible ways in which nothing has true existence, the Buddha responds with an uncompromising teaching on how the lack of true existence and the absence of a self are indeed not simply philosophical views but the very cornerstone of the Dharma. To have understood, realized, and applied them fully is the main quality by which someone may be considered a member of the saṅgha and authorized to teach others and to receive offerings. Those who persist in perceiving anything‍—even elements of the path and its results‍—as having any kind of true existence are committing the most serious of all violations of discipline (śīla), and since they fail to follow the Buddha’s core teaching in this way they should not even be considered his followers. The Buddha’s dialogue with Śāriputra continues on the consequences of monks’ violating their discipline more broadly, and he gives several prophecies about the future decline of the Dharma that will be caused by the misbehavior of such monks.

Contents