Chapter 2: The Teaching on the Lifespan of the Tathāgata

2.1Also, at that time, there dwelled in the great city of Rājagṛha [F.3.a] a bodhisattva mahāsattva by the name of Ruciraketu. He had served past jinas, had developed roots of merit, and had attended upon many hundreds of thousands of quintillions of buddhas. He thought, “Through what causes and what conditions does the Bhagavat Śākyamuni have such a short lifespan of eighty years?”

2.2Then he thought, “The Bhagavat has said, ‘There are two causes and two conditions for a long life. What are those two? Forsaking killing and giving food.’ The Bhagavat Śākyamuni has forsaken killing and has correctly adopted the path of the ten good actions for countless hundreds of thousands of quintillions of eons. He has given external and internal substances as food to beings, even to the extent of satisfying hungry beings with his own body, blood, bones, and limbs, to say nothing of every other kind of food.”

2.3When that sublime being’s mind had thought this, with his attention focused upon the Buddha, his house became immense, vast, and made of blue beryl. It was adorned by many divine jewels, its color transformed by the Tathāgata, and it was pervaded by a perfume that transcended the divine.

2.4In the four directions of that house there appeared four thrones made of divine jewels. The thrones were overspread with layers of precious, divine cloth decorated with divine jewels.

2.5Upon those thrones appeared divine lotus flowers, their colors transformed by the Tathāgata, and adorned by many jewels. Upon those lotuses there appeared the four buddha bhagavats. To the east appeared the Tathāgata Akṣobhya. To the south appeared the Tathāgata Ratnaketu. [F.3.b] To the west appeared the Tathāgata Amitāyus. To the north appeared the Tathāgata Dundubhisvara. At the moment when those buddha bhagavats appeared upon those lion thrones, the great city of Rājagṛha was filled by a great illuminating light that spread throughout the trichiliocosm world realm, throughout as many world realms in the ten directions as there are grains of sand in the Ganges River. A rain of flowers fell. There came the sound of divine music. Through the power of the Buddha, all beings in this trichiliocosm world realm gained divine happiness. The blind saw forms with their eyes; the deaf heard sounds with their ears; the insane gained their sanity; those with distracted minds became undistracted; the naked became clothed; the hungry had their stomachs filled; the thirsty had their thirst quenched; beings afflicted by illness were healed; and those with impaired physical faculties became possessed of complete faculties. In those worlds there appeared vast, astonishing, wonderful qualities.

2.6The bodhisattva Ruciraketu was amazed to see those buddha bhagavats, and, filled with joy, delighted, elated, pleased, and happy, with his palms together in homage, he bowed toward those buddha bhagavats. Mindful of those buddha bhagavats and mindful of the qualities of the Buddha Bhagavat Śākyamuni, he had doubts concerning the lifespan of the Bhagavat Śākyamuni. [F.4.a] In his mind was the thought, “Why is it that the Bhagavat Śākyamuni has this short lifespan of eighty years?”

2.7Those buddha bhagavats were aware of and understood these thoughts and said to the bodhisattva Ruciraketu, “Noble son, do not think, ‘The Bhagavat Śākyamuni has such a short lifespan.’ Why is that? Noble son, except for the tathāgata arhat samyak­saṃbuddhas, we do not see anyone in the world with its devas, with its Māra, with its Brahmā, with its many beings who are mendicants and brahmins, and with its devas, humans, and asuras who has the ability to know the length of the Bhagavat Tathāgata Śākyamuni’s lifespan to its future limit.”

2.8As soon as those buddha bhagavats described the Tathāgata’s lifespan, at that moment, through the power of the buddhas, the devas in the desire realm, the devas in the form realm, the nāgas, the yakṣas, the gandharvas, the asuras, the garuḍas, the kinnaras, the mahoragas, and the many hundreds of thousands of quintillions of assembled bodhisattvas arrived in the house of the bodhisattva Ruciraketu.

2.9Those tathāgatas then recited verses that taught in brief the lifespan of the Bhagavat Śākyamuni to that complete assembly:

2.18At that time, in that assembly, there was the Kauṇḍinya brahmin, the Dharma master Vyākaraṇa, who, together with countless thousands of brahmins, had made offerings to the Bhagavat. On hearing these words concerning the great nirvāṇa of the Tathāgata, he immediately wept, bowed down to the feet of the Bhagavat, and said to the Bhagavat, “If you have love for all beings, if you have great compassion, if you wish to benefit all beings, if you are a mother and father for all beings, if you are unequaled, if you are like the moon radiating light, if you are like a risen sun of great wisdom and knowledge, and if you look upon all beings as you do upon Rāhula, then I pray that you grant me something sacred.”

The Bhagavat remained silent.

2.19Then, through the power of the Buddha, there arose confident eloquence in a Licchavī youth in that assembly, whose name was Sarva­sattva­priyadarśana. He asked the Kauṇḍinya brahmin, the Dharma master Vyākaraṇa, “Great brahmin, why do you ask the Bhagavat for something sacred? I will give you something sacred.” [F.5.a]

2.20“Licchavī youth,” said the brahmin, “I wish for a relic of the Bhagavat the size of a mustard seed in order to make offerings to the Bhagavat. It is known that if one makes offerings to a relic the size of a mustard seed that one has received as a share of the ashes that are the relics of the Bhagavat, one will become the sole lord of the devas of Trāyastriṃśa.

“O Licchavī youth, it is difficult for śrāvakas and pratyekabuddhas to know The Sūtra of the Sublime Golden Light. It is difficult for them to comprehend it. The Sūtra of the Sublime Golden Light, which has those characteristics and qualities, is going to be spoken, so listen!

2.21“O Licchavī youth, The Sūtra of the Sublime Golden Light is thus difficult to know and difficult to understand. Therefore, it is appropriate that we brahmins from an outlying island should keep a relic the size of a mustard seed in a casket, for by possessing it, beings will soon become lords of Trāyastriṃśa.

2.22“O Licchavī youth, don’t you want to request a relic the size of a mustard seed from the Tathāgata, place the relic in a casket, and possess it so that beings will become lords of Trāyastriṃśa?

2.23“O Licchavī youth, that is the sublime thing that I have requested.”

2.24Then Sarva­sattva­priyadarśana, the Licchavī youth, recited these verses to the Kauṇḍinya brahmin, the Dharma master Vyākaraṇa:

2.38On hearing those verses, the Kauṇḍinya brahmin, the Dharma master Vyākaraṇa, replied to the Licchavī youth Sarva­sattva­priyadarśana with these verses:

2.47Then thirty-two thousand devas, having heard that profound teaching on the lifespan of the Tathāgata, all developed the aspiration for the highest, most complete enlightenment. With joyful mental thoughts and with one voice, they recited these verses:

2.50Then the bodhisattva Ruciraketu, having heard the teaching on the lifespan of the Bhagavat Śākyamuni from both those buddha bhagavats and those excellent individuals, was filled with joy, delighted, elated, pleased, and happy‍—he was pervaded by great happiness and delight.

2.51When this teaching on the lifespan of the tathāgatas was taught, innumerable, countless beings developed the aspiration for the highest, most complete enlightenment, and those tathāgatas vanished. [F.6.b]

2.52This concludes “The Teaching on the Lifespan of the Tathāgata,” the second chapter of “The Lord King of Sūtras, The Sublime Golden Light.”