The Benefits of Possessing the Sūtra

持經的利益

33.1Then the Bhagavān said to the youth Candraprabha, “Therefore, young man, bodhisattva mahāsattvas who wish to train in purifying the great higher cognition of all phenomena should listen to the samādhi, the revealed equality of the nature of all phenomena, learn it, understand it, keep it, recite it to others, promote it, proclaim it, chant it, meditate on it with unadulterated meditation, promulgate it, and make it widely known to others.

33.1薄伽梵對月光青年說："因此，年輕人，希望修習淨化一切現象的大神通的菩薩摩訶薩應當聽聞這個三摩地——一切現象本性的顯明平等性，學習它、理解它、受持它、向他人誦讀它、推廣它、宣揚它、吟誦它、以無雜染的禪修對它進行冥想、傳播它，並使他人廣泛了知它。"

33.2“Young man, what is the purification of the great higher cognition of all phenomena? It is having no grasping toward all phenomena, it is having no clinging to the aggregate of correct conduct, it is having no pride in the aggregate of samādhi, it is the absence of movement in the aggregate of wisdom, it is having the discerning insight of the aggregate of liberation, and it is seeing correctly as it is the aggregate of the insight of the wisdom of liberation.

33.2「少年啊，什麼是一切現象的大神通的淨化呢？就是對一切現象沒有任何執取，就是對正行集沒有任何執著，就是對三摩地集沒有任何我慢，就是在慧集中沒有任何動搖，就是具足解脫集的明辨洞察力，就是正確地如實看見解脫慧的洞察力集。

33.3“The bodhisattva mahāsattva who has those higher cognitions manifests all the manifestations of samādhi and teaches the Dharma to beings.

33.3「具有那些神通的菩薩摩訶薩，示現三摩地的一切示現，並為生命開示法教。」

“This, young man, is what is called ‘the purification of the great higher cognition of all phenomena.’ ”

「少年啊，這就是所謂『一切現象大神通的淨化』。」

33.4Then at that time the Bhagavān gave a detailed Dharma teaching on purifying the great higher cognition of all phenomena by chanting the following extensive verses to the youth Candraprabha:

33.4那時，薄伽梵對月光少年詳細宣說淨化一切現象的大神通之法，並誦出以下廣泛的偈頌：

“The purification of the great higher cognitions

「大神通的淨化

Is an incontrovertible teaching.

是一個不可推翻的法教。

Someone who practices in contradiction to it

與此相違而修行的人

Will not become free of attachment. {1}

將無法脫離執著。

“That higher cognition, that wisdom,

「那神通，那慧，

Is the inconceivable wisdom of buddhahood.

就是不可思議的佛果之慧。

Someone who remains in attachment

執著於事物的人

Will never know that wisdom. {2}

永遠無法認識那種慧。{2}

“The numerous inconceivable Dharmas

「眾多不可思議法

Are taught by using words.

是用言語來教導的。

Someone who is attached to words

執著於言詞的人

Will not know the meaning of the teaching. {3} [F.104.b]

將不會了解教法的意義。

“How can someone teach the meaning

"怎樣才能教導意義

Who does not know the meaning behind the words?

不知道言詞背後的意義的人是誰？

Someone who has not learned what the true nature is

沒有學過真性是什麼的人

Teaches that which is not the Dharma as the Dharma. {4}

將非法說為法。{4}

“The one meaning of the differing words

「種種言詞的唯一義理

Of the sūtras that have been taught by me

我所宣說的諸經

Within thousands of worlds

在千個世界之中

Is something that cannot be stated. {5}

是無法用言語表達的。

“Through contemplating a single word

「通過思惟單一詞句

All of them will be meditated on‍—

所有這些法都將被觀想——

All of the many kinds of Dharma that have been taught

所有被闡說的許多種法

By however many buddhas there have been. {6}

由歷來所有的佛陀們。

“For people who have mastered the meaning

「對於已經領悟了義理的人們

That all phenomena are selfless,

一切現象都是無我的，

When they have learned this word

當他們學會了這個詞語時

The Dharmas of the Buddha will not be hard to attain. {7}

佛陀的法將不難獲得。{7}

“All phenomena are the Buddha’s Dharma.

「一切法都是佛陀的法。

They who have learned the nature of phenomena,

學悟到法性的人們，

They know the nature of phenomena

他們了知法性

And do not contradict the nature of phenomena. {8}

不違逆法性。{8}

“All words are the Buddha’s words,

「一切言語都是佛陀的言語，

As all words have no substance.

因為一切言語都沒有實質。

Although one seeks them in the ten directions

雖然在十方尋求它們

The words of the Buddha will not be found. {9}

佛陀的言語是找不到的。{9}

“These words are the Buddha’s words.

「這些言語是佛陀的言語。

Though one seeks them in the ten directions,

雖然在十方尋求，

These unsurpassable words are not to be found.

這些無上的言語是找不到的。

They have never been found and never will be found. {10}

它們過去從未被發現，將來也不會被發現。{10}

“The Buddha’s words are unsurpassable.

「佛陀的言教是無與倫比的。

There is nothing higher than the Buddha’s words.

沒有比佛陀的言語更高的。

There is not an atom of them that is to be found,

在它們當中找不到任何微塵。

And that is why they are called unsurpassable. {11}

正因為如此，它們被稱為無與倫比的。

“An atom, a phenomenon, is not produced.

「一個極微、一個現象不會被產生。

Although explanations use the term ‘atom,’

雖然解釋中使用了「原子」這個詞，

Something the size of an atom cannot be found;

找不到原子那麼小的東西；

It is a term used in teaching on the worldly level. {12}

這是在世俗諦的教導層面上使用的術語。{12}

“The unfindability of phenomena is found,

「現象的不可得性是可以被發現的，」

But that finding also cannot be found.

但是那種發現也是找不到的。

Thus they who know phenomena

因此，懂得諸法的人們

Realize the highest enlightenment, {13}

證得最高的菩提，{13}

“And having realized the highest enlightenment

「並且已經證悟了最高的菩提

They will turn the wheel of the Dharma.

他們將轉動法輪。

Through turning the wheel of the Dharma

通過轉動法輪

They teach the Buddha’s Dharma. {14}

他們教導佛陀的法。{14}

“The bodhisattvas who realize

「證悟菩提的菩薩們

The highest wisdom of buddhahood,

佛果的最高慧

Because of that are called buddhas,

因此被稱為佛陀。

As they have realized buddhahood’s wisdom. {15}

因為他們已經證悟了佛果的慧。{15}

“The absence of existents, the absence of aspiration,

「無有存在者，無願，」

The absence of attributes, and emptiness‍—

無相、空性——

It is these doorways to liberation

正是這些解脫門

That the Buddha taught as doorways. {16}

佛陀所教導的解脫門。{16}

“The eyes, the ears, and the nose,

「眼睛、耳朵和鼻子，

The tongue, the body, and likewise the mind,

舌頭、身體，以及心，

The buddhas have explained

諸佛陀已經開示

That they are by nature empty. {17}

它們的本性是空的。{17}

“They who know in that way

「那些以這種方式認識的人

The nature of phenomena, [F.105.a]

法性，

Knowing the characteristics of phenomena,

了知現象的特徵，

They will not be in disagreement with it. {18}

他們將不會與之不和。{18}

“This is the realm of experience of the heroes,

「這是英雄們的經驗界，

Of the bodhisattvas, the protectors.

菩薩們，諸位保護者。

They know the emptiness of phenomena

他們認識現象的空性

And they never have any doubt. {19}

他們永遠沒有任何疑惑。{19}

“Those who know the nature of phenomena,

那些了知法性的人，

Those ones are called a buddha.

那些人被稱為佛陀。

They guide countless, innumerable

他們引導無數、無量的生命走向菩提。

Beings to enlightenment. {20}

生命趣向菩提。{20}

“That which is accomplished by the word buddha

「用『佛陀』這個詞所成就的

Is also accomplished by the words correct conduct.

也是通過正行這個詞語而成就的。

The words buddha and correct conduct

佛陀和正行這兩個詞

Have the same characteristic. {21}

具有相同的特性。

“However many words are spoken

無論說出多少言詞

Whether superior, middling, or lesser,

無論是上等、中等還是下等，

They are all taught in the one word meditation,

它們都包含在禪修這一個詞裡。

And in the one word buddha. {22}

都在一字佛陀中。

“The Buddha’s Dharma is stated

「佛陀的法被宣說

To have no location and no direction.

沒有位置，也沒有方向。

It has no birth and no cessation.

它沒有生起，也沒有滅盡。

Neither is it single nor multiple. {23}

它既不是單一的，也不是多重的。{23}

“It is not new and it is not old.

「它既不是新的，也不是舊的。

There is nothing to be proud of.

沒有什麼值得驕傲的。

It is not blue and it is not yellow;

它既不是藍色，也不是黃色；

Neither is it white, nor red. {24}

既不是白色，也不是紅色。{24}

“That which is taught through verses

那些通過偈頌所教導的

Is inexpressible and ungraspable.

是無法表達和無法把握的。

This miraculous activity of the Sage

聖者的這種神奇妙用

Is beyond the level of verses. {25}

超越了偈頌的層次。

{26}

“The buddha who has passed into nirvāṇa

「已經進入涅槃的佛陀

Is seen in the form of a buddha.

以佛陀的色身形象出現。

The one who imagines that he is present

想像他現前的人

Will also see the buddha’s miracles. {27}

也會看到佛陀的神通。{27}

“When someone has reached nirvāṇa

「當某人已經達到涅槃時

There is no being that is to be found.

沒有任何生命是可以被找到的。

That is how the Dharma is taught

法就是如此被傳授的

And many beings are liberated. {28}

許多生命都得到解脫。

“Just as the sun and moon

「就像日月一樣

Appear in a bronze bowl

出現在銅碗中

Without their own form going there,

沒有色自身前往，

Such is the nature of phenomena. {29}

這就是法性。{29}

“Those who know the nature

「那些了解法性的人

Of phenomena to be like reflections,

法性如影像，

They do not see the Buddha’s body

他們看不到佛陀的身體

As being a body of form. {30}

作為色的生命體。

“This phenomenon has no body;

「此現象並無身體；

There is no body in it at all.

其中完全沒有身體。

A phenomenon has no body,

現象沒有色身，

And that is the body of the Buddha. {31}

那就是佛陀的法身。{31}

“Those who see the dharmakāya, [F.105.b]

看到法身的人，

They are the ones who see the Guide.

他們就是看見導師的人。

The dharmakāyas are the buddhas.

法身就是佛陀。

That is seeing the buddhas. {32}

那就是見到佛陀。{32}

“That which is specified through dependence

「透過依賴而被指定的

Is specified to not be specific.

被規定為不是特定的。

Those who wish to be renunciants

那些希望成為出家人的人

Should understand this approach. {33}

應當瞭解這個方法。{33}

{34}

我需要根據上下文翻譯第{34}段，但提供的段落內容為空，只有編號標記。

“Whoever thinks, ‘I have attained,’

「凡是認為『我已經證悟』的人，

Is for that reason said to be without attainment.

因此被說是沒有成就的。

The one who is said to be a renunciant

被稱為出家人的

Is the one who thinks, ‘I have not attained renuncation.’ {35}

是那些認為「我還沒有達到出家境界」的人。{35}

“Those who have not learned this profundity,

「那些尚未學習此深奧法義的人，

How can they teach the Dharma?

他們怎麼能教導法呢？

They cannot describe it

他們無法描述它

Through using profound words. {36}

通過運用深奧的言辭。{36}

“The five skandhas are insubstantial.

五蘊本體虛空。

Being nonexistent they arise.

生命不存在而生起。

For the one to whom the skandhas arise,

對於那個蘊生起的人來說，

There is nothing that arises. {37}

沒有任何東西生起。{37}

“Those characteristics of the skandhas

那些蘊的特徵

Are the characteristics of all phenomena.

是一切現象的特徵。

Those characteristics are taught

那些特徵被教導

But there are no characteristics that exist. {38}

但是並沒有真實存在的特徵。

“The characteristic of phenomena

「諸現象的特徵

Is the same as that of space and sky,

與虛空和天空相同，

As seen in the past, the future,

如同過去所見，未來亦復如是。

And as in the present. {39}

以及現在亦然。{39}

“Space is taught to be ungraspable;

「虛空被教導為無法執取；

There is nothing there to be grasped.

沒有任何東西可以被執取。

That is the nature of phenomena:

那就是法性：

It is ungraspable like space. {40}

它就像虛空一樣是無法執著的。

“That is how phenomena are taught,

這就是現象的教導方式，

That there is nothing to be seen.

沒有任何東西可以被看見。

For the one who does not see phenomena,

對於不見現象的人，

Phenomena are beyond conception. {41}

現象超越概念。{41}

“These phenomena have no nature;

"這些現象沒有本性；

They have no nature to be found.

它們沒有本性可得。

For those dedicated to buddhahood’s enlightenment

為了獲得佛果的菩提而努力的人

This is the domain of the yogin. {42}

這是瑜伽士的境界。{42}

“The ones who know phenomena in that way

「那樣認識現象的人們」

Will not have attachment to phenomena.

將不會對現象有執著。

Not being attached to phenomena,

不執著於現象，

They understand the conceptualization of phenomena. {43}

他們理解現象的戲論。{43}

“The bodhisattvas, the protectors,

「菩薩、保護者們，

Have annihilated all phenomena.

已滅盡一切現象。

Having annihilated the conceptualization of phenomena

已經消除了現象的戲論

They do not become proud in the Buddha’s Dharma. {44}

他們不會對佛陀的法產生傲慢。{44}

“Having no pride in that preeminence,

「在那種卓越中沒有傲慢，

They examine and teach that preeminence.

他們檢視並傳授那種殊勝。

The ones who know that preeminence

了解那殊勝性的人

Will have no pride throughout ten million eons. {45}

將在千萬劫中都沒有我慢。{45}

“The foolish examine that preeminence

「愚癡的人們審察那種殊勝

And subsequently continue in saṃsāra.

隨後繼續在輪迴中。

It has no location that can be found

它沒有可以被發現的位置

Even though one searches throughout the ten directions. {46}

即使遍尋十方，也尋不到。

“The bodhisattva, knowing emptiness,

「菩薩了知空，

Has no attachment to saṃsāra. [F.106.a]

對輪迴沒有執著。

They practice to attain enlightenment

他們修習是為了證得菩提

But their practice cannot be found. {47}

但他們的修行無法被尋得。

“Their passage cannot be found,

「他們的經歷無跡可尋，

Like that of a bird through the sky.

如同鳥兒飛過天空一樣。

The bodhisattvas realize

菩薩們證悟

That nature of enlightenment. {48}

菩提的本質。{48}

“Just as a well-trained conjurer

「就像一位技藝高超的幻術師

Is able to display illusions,

能夠展現幻相，

Although there are many kinds of forms

雖然存在許多種類的色

There is no form that can be grasped. {49}

沒有任何色法可以被把握。{49}

“There is no pride in acquisition or nonacquisition,

「獲得或不獲得都沒有驕傲，

As there is no acquisition in acquisition.

因為在獲得中沒有獲得。

That wisdom is like an illusion,

那種慧如同幻一樣，

And that illusion has no location. {50}

那幻亦無所在。{50}

“Thus the understanding of fools

「因此愚人的理解

Is a conceptualization of empty phenomena.

是對空性現象的戲論。

Engaging in conceptualization,

從事於戲論，

They are doomed to the six existences. {51}

他們注定要輪迴於六道有。{51}

“Beings undergo rebirth and aging;

「生命經歷著重生和衰老；

There is no end to their being reborn.

他們的生命沒有輪迴的終止。

There is no end to the suffering

苦難沒有盡頭。

Of skandhas that are born and die. {52}

生滅蘊的輪迴之苦。{52}

“The suffering of birth and saṃsāra

「生而輪迴的苦

Is the conceptualization of foolish understanding.

是愚癡理解的戲論。

This does not cease throughout eons;

這種情況在歷經千萬劫時都不會停止；

Beings continue in saṃsāra for millions of eons. {53}

生命在輪迴中持續了數百萬劫。{53}

“They continue in the performance of activities,

「他們繼續進行各種活動，

Whether that of engagement or disengagement.

無論是投入還是不投入。

They delight in the actions they perform,

他們喜樂於自己所做的行為，

But those activities will not liberate them. {54}

但這些活動無法使他們解脫。{54}

“They are carried along on a river of actions,

「他們被行為的河流所帶動，

And their actions will have no end.

而他們的行為將沒有盡頭。

They will die over and over,

他們會一次又一次地死亡，

Always dwelling in the realm of the māras. {55}

常住於魔的界域中。{55}

“Overpowered by the māras, with poor understanding,

"被魔所制伏，智慧淺薄，

They act through being afflicted by the kleśas.

他們因為被煩惱所困擾而行動。

They experience births and deaths

他們經歷生死輪迴

That take place in various worlds. {56}

在各種世界中發生。{56}

“Those various beings who are blind fools,

「那些各種各樣的生命，因為愚昧而盲目，

They proceed toward death.

他們走向死亡。

They are killed and destroyed,

他們被殺害和摧毀，

And their existences are terrible. {57}

而且他們的生命是可怕的。

“Those with foolish understanding

「那些缺乏智慧的人們

Kill each other with weapons.

互相用武器殺害彼此。

By continuing with that kind of activity

繼續進行那樣的行為

Their sufferings only increase. {58}

他們的苦只會增加。{58}

“Those with foolish understanding think,

「那些理解愚昧的人認為，」

‘My sons’ and ‘my wealth.’

「我的兒子」和「我的財富」。

They conceive of that which has no existence

他們想像那沒有存在的東西。

And thereby continue to extend saṃsāra. {59}

因此繼續延長輪迴。{59}

“They who extend saṃsāra,

「他們延續輪迴，

Those individuals continue in saṃsāra.

那些個人持續在輪迴中。

They each go their individual ways

他們各自走各自的路

And therefore they are called individual beings. {60}

因此他們被稱為個別的生命。{60}

“They reject the Buddha’s teaching [F.106.b]

「他們拒絕佛陀的教導

And teach numerous other doctrines.

並教導許多其他的教法。

They are under the power of Māra

他們受到魔的控制

And they will not attain liberation. {61}

他們將不會獲得解脫。{61}

“These fools, because of their desires,

「這些愚癡的人，因為他們的欲望，

Have intercourse with putrid women.

與腐爛的女人交合。

They will be reborn as putrid beings,

他們將轉生為腐敗的生命，

Falling into the lower realms as a result. {62}

因此墮入惡趣。

“The buddhas praise neither desire,

「諸佛陀不讚歎欲，」

Nor having intercourse with women.

也不與女人交合。

That is a terrifying noose,

那是一個可怕的陷阱，

The dreadful noose of women. {63}

女人可怕的陷阱。

“Those who are wise avoid it

「智慧的人會遠離它」

Like a vicious poisonous snake.

如同兇惡的毒蛇。

They do not put their trust in women.

他們不會信任女人。

That is not the path to enlightenment. {64}

那不是通往菩提的道路。{64}

“They meditate on the path to enlightenment

「他們觀照通往菩提的道路

That has been taught by all the buddhas.

這是由所有佛陀所教導的。

Having meditated on that path

經過修習那條道路

They become unsurpassable buddhas. {65}

他們成就無上的佛陀。{65}

“Those who have become unsurpassable

"那些已經成為無上的

Become shrines in the world.

成為世界中的聖殿。

With unsurpassable wisdom

以無上的慧

They become unsurpassable buddhas. {66}

他們成為無上的佛陀。{66}

“They follow the poṣadha vows

他們遵守布薩戒

And follow the path of correct conduct.

並遵循正行的道路。

They lead toward enlightenment

他們引向菩提

Countless millions of beings. {67}

無數百萬的生命。{67}

“They accomplish the benefit of

「他們成就了

Innumerable, countless beings.

無數的、無可計數的生命。

They are heroes with great wisdom

他們是具有大慧的英雄

Who beat the drum of deathlessness. {68}

誰敲響了不死的鼓聲。{68}

“They make the realm of Māra shudder;

他們使魔的界域顫動；

They make the māras shake.

他們讓魔顫抖。

They lead to enlightenment

它們導向菩提

Countless millions of māras. {69}

無數百萬的魔。{69}

“They overcome their opponents.

「他們克服了對手。

They defeat the tīrthikas.

他們戰勝外道。

They shake the entire earth

他們搖動了整個大地

With its mountains and oceans. {70}

連同其山嶺和海洋。{70}

“The great leaders through many transformations

偉大的領袖通過眾多的變化

Manifest miraculous manifestations of the body.

示現身體的奇妙示現。

The great wise ones display

大智慧者示現

Inconceivable miracles. {71}

不可思議的神通。{71}

“They shake millions of realms

他們震動了數百萬個世界

As numerous as the Ganges sands.

如恆河沙數那樣眾多。

They defeat the māras

他們戰勝了魔

And are greatly famed buddhas. {72}

並且是聲名遠揚的佛陀。{72}

“They manifest trees

他們展現樹木

Adorned with jewels,

以寶飾樹。

Aromatic and beautiful,

香氣馥郁，美麗莊嚴，

Bearing flowers and fruits. {73}

承載著花和果實。{73}

“Those heroes emanate

那些英勇的人會放射出

Delightful mansions, [F.107.a]

令人愉悅的宅邸，

Palaces and pinnacled halls,

宮殿和尖塔式的大廳，

And beautiful lotus ponds {74}

還有美妙的蓮花池塘 {74}

“Filled with water that has the eight qualities,

「充滿具有八種功德的水，

That is clear, cool, and unstained.

清淨、清涼，且不受污染。

Those who drink that water

那些飲用那水的人

Cease yearning for the three existences. {75}

停止對三有的渴望。{75}

“They become irreversible,

「他們變得不可逆轉，

Those who drink that supreme water.

喝飲那殊勝之水的人。

Through supreme wisdom

透過無上智

They become supreme buddhas. {76}

他們成為無上佛陀。{76}

“Know that they enter

「應知彼等進入

The supreme way of peace.

無上的寧靜之道。

Those who do not know that way,

那些不知道那條道路的人，

Those focused on perceptions, will perish. {77}

執著於知覺的生命將會滅亡。{77}

“The beings who follow that way,

追隨那條道路的生命，

And those who depend upon them,

而那些依賴於它們的生命，

Will fall into the great terror

將墮入無間地獄的大恐怖中

Of unendurable Avīci. {78}

無間地獄難以承受的苦。{78}

“The terrible sufferings there

「那裡的可怕苦難

Are beyond description,

無法描述，

But I and the bodhisattvas,

但是我和菩薩們，

The protectors, know them. {79}

保護者，認識他們。{79}

“They doubt the Dharma,

「他們懷疑法，

Which is profound and difficult to see.

這是深奧而難以看見的。

It is not on the level of fools,

這不在愚人的層次上，

Those who remain focused on perceptions. {80}

那些持續專注於感知的人。{80}

“The manifestations of displays,

「種種示現的顯示，

Of appearances of many forms,

眾多色的示現，

They are all of them seen in

它們都被看見於

The supreme buddha realms. {81}

至高無上的佛剎。

“All the appearances of manifested forms

一切顯現的色相

That are in every buddha realm

存在於每一個佛剎中的

Are all revealed here by bodhisattvas

都由菩薩在這裡顯現出來

With great miraculous powers. {82}

具有偉大的神變。{82}

“Those great heroes with great strength

「那些具有偉大力量的英勇戰士

Wear the armor of the great Dharma.

穿戴偉大法的甲冑。

They strike with the blows

他們用拳擊進行打擊

Of the great vajra of the meaning of emptiness. {83}

大空義之大金剛。{83}

“Many thousands of millions of light rays

「無數千萬的光明

As numerous as the sands in the Ganges

如恆河沙數般眾多

Are radiated from their bodies

從他們的身體中放射出來

And they illuminate the world. {84}

他們照亮了世界。{84}

“They find no pleasure in women

「他們在女人身上找不到快樂

And have no desire for them.

並且對她們沒有欲望。

Those conceptions have been destroyed

那些概念已經被摧毀了

Naturally with their conceptions of women. {85}

自然而然地，他們對女性的概念也隨之消滅了。{85}

“Wherever those heroes are present,

「無論那些英雄出現在何處，

Those buddha realms are not empty.

那些佛剎並非空無。

How could the māras and evil ones

魔和惡劣的人怎麼可能

Create an obstacle for them? {86}

怎能對他們製造障礙呢？

“Those who remain in fabricated views

那些執著於虛假觀點的人

Displease a multitude of buddhas.

令眾多佛陀不悅。

Those who are based upon maliciousness

那些基於惡意的人

Maintain their desires and attachments. {87}

保持他們的欲望和執著。{87}

“All of those who maintain those views [F.107.b]

「凡是抱持那些見解的眾生們

Should be known to be māras.

應當被認知為魔。

But those māras and evil ones

但那些魔和惡者

Cannot cause them an obstacle. {i}

無法對他們造成障礙。

“When all conceptualization has ceased

當一切戲論都已止息時

They do not relapse into conceptualization.

他們不會退回到戲論中。

That is how one should know wisdom to be,

這就是應當了知慧的方式。

The inconceivable wisdom of buddhahood. {88}

佛果不可思議的慧。{88}

“They see the past, the future,

他們見過去、未來，

And also the present.

以及現在。

Phenomena are revealed in that way,

現象就是這樣顯現的。

But there is nothing to be revealed. {89}

但是沒有任何東西可以被揭示。

“They do not know through knowledge.

「他們不透過知識而知道。」

They are not despondent because of no knowledge.

他們因為沒有知識而不感到沮喪。

When knowledge and no knowledge have been examined

當知識和無知都被審視檢查時

That is what is said to be ‘the knowledge of buddhahood.’ {90}

這就是所說的「佛果之知」。

“The bodhisattvas know

「菩薩們知道

Communication, words, and terms,

溝通、言語和術語，

And they accomplish immeasurable,

他們成就無量的、

Inconceivable benefits for beings. {91}

為生命帶來不可思議的無量利益。

“In order for a concept to be known,

「為了讓一個概念能夠被認識，

It is taught through grasping.

它是通過取而被教導的。

The non-grasping of a concept

概念的不取

Is taught for the sake of detachment. {92}

是為了離棄而教導的。{92}

“That which is detachment is taught

「那樣的離取被教導

To be detachment from conceptions.

就是對概念的無取。

As the nature of conceptions is known,

當概念的本質被認識時，

There will be no conceptions. {93}

就不會有概念。{93}

“When someone has the conception

「當某人有了這個概念時

‘I must eliminate this conception,’

「我必須消除這個概念，」

They cause conceptions to increase,

他們使概念增長，

And they will not be free from conceptions. {94}

他們將不會擺脫概念。{94}

“For whom has this conception arisen?

「這個概念是為誰而生起的？

Who has made this conception arise?

誰製造出了這個概念？

Who perceives this conception?

誰去認知這個概念？

Who ends this conception? {95}

誰終止了這個概念？

“When a conception arises for anyone,

「當任何人心中生起一個概念時，

Even a buddha could not find any such phenomenon.

即使是佛陀，也無法找到任何這樣的現象。

Contemplate the meaning of this

對此深入思考其含義

And there will be no conception. {96}

而且將不會有概念。{96}

“When does a conception arise?

「概念何時產生？

For whom does the conception appear?

對誰而言會出現概念？

How does liberation arise

解脫如何生起

In the process of the mind? {97}

在心的過程中？{97}

“When liberation is experienced,

「當體驗到解脫時，

All thoughts become nonthought.

所有的念都變成無念。

When thoughts become nonthought,

當念變成無念時，

At that time there is nonthought. {98}

此時沒有念。{98}

“When one is on the level of thoughts,

「當一個人處於念的層面時，

Having thus contemplated,

如是觀想後，

All thoughts are eliminated

一切念都被消除了

And there is nonthought. {99}

並且沒有念。{99}

“This is the ripening of good qualities, [F.108.a]

「這是善法的成熟，

Which is seen without mentation,

這是不依靠行而能見到的。

And the thoughts of all beings

以及一切生命的念。

Are known in a single instant. {100}

在一念間便得以知曉。{100}

“As beings are, so are their thoughts;

生命如何，念就如何；

As are their thoughts, so are the jinas.

念如何，勝者亦如何。

The inconceivable Buddha

不可思議的佛陀

Has taught these thoughts. {101}

佛陀教導了這些念。{101}

“When will thoughts cease for those

「何時念才會止滅於那些

Who think of being alone in solitude?

誰在獨處中思念生命？

When they do not think that thought

當他們不念那種念時

Then all thoughts will cease to be. {102}

那時所有的念都將止息。{102}

“When it comes to the time of death

「當死亡的時刻來臨時

And their thoughts are continuing,

他們的念頭在持續。

Their consciousness will follow the thoughts

他們的識會跟隨念頭

And they will not be free from thought. {103}

他們將不會脫離念。{103}

“If a man retains the concept of a woman,

「如果一個人保持著對女人的概念，

His desire will continue to arise.

他的欲望將會持續生起。

If this concept has ceased

若此概念已止息

He will not be stained by desire. {104}

他就不會被欲所污染。

“This thought is a great thought;

「這念是一個偉大的念；

It is the unsurpassable thought of the Dharma.

這是無上的法之念。

Through this thought of the Dharma

通過這種法的念頭

There will be a continuity of correct thoughts. {105}

將會有正確念的相續。

“Through incorrect thought

「通過不正確的念

There will be numerous, countless thoughts,

將會有無數的、不可計數的念。

And though one thinks for a very long time

即使一個人思考了很長很長的時間

There will still be no cessation to thinking. {106}

思維仍然不會有停止的時候。{106}

“When someone has the thought of a name,

當某人生起名稱的念時，

In that cessation there is no wisdom.

在那種止息中沒有慧。

There is no cessation in the knowledge of a word‍—

在對詞語的認識中沒有寂止——

That is the nature of cessation. {107}

那就是寂滅的本性。

“Through words, speech, and communication,

「透過言語、談論和交流，

Phenomena are taught using the term cessation.

現象是用「寂滅」這個術語來教導的。

Between phenomena there is no distinction,

現象之間沒有區別，

And through knowing that there is cessation; {108}

透過了知存在著寂滅；{108}

“Even if it is explained for ten million eons

「即使被解釋十百萬劫

That they are unproduced and unceasing,

它們是未生無滅的，

Without attributes and without characteristics,

沒有相，沒有特徵。

They are taught to be without attributes. {109}

它們被教導為沒有相。{109}

“When all existents have ceased to exist

當一切有都已消滅時

And they remain in nonexistence,

並且他們安住在無中。

Existence is not taught to be other than nonexistence,

有不被教導為異於無，

And nonexistence is not taught to be other than existence. {110}

無也不被教導為異於有。

“The teaching of nonexistence

「無的教導

Is given through the word nonexistence,

非有的教授是通過「無」這個詞語傳達的，

But not even all the buddhas

但即使是所有的佛陀

Can see nonexistence. {111}

能見無。{111}

“That which exists is taught

"存在的東西被教導

As this nonexistence of all that exists.

作為一切所有之物的無。

Knowing existents in this way,

以這樣的方式認識有。

They are taught to be nonexistent. {112}

它們被教導為無。{112}

“There is no one whosoever

「沒有任何人

Who can connect with this nonexistence.

誰能夠與這個無相連接。

The connection with this nonexistence

與此無的相連

Results in a teaching that is one of conventions. {113}

導致了一個符合俗諦的教法。{113}

“The ones who have in their minds the thought [F.108.b]

「在心中懷有這個念頭的人們

‘I shall become a buddha in this world’

「我將在這個世界成為佛陀」

Will not be afflicted by craving for existence,

將不會被對有的貪欲所困擾。

And those wise ones will attain enlightenment. {114}

那些智慧的人將會證得菩提。

“The bodhisattvas in meditation

禪修中的菩薩們

Do not long for any phenomenon.

不要渴望任何現象。

When nothing is apprehended,

當沒有任何東西被執著時，

That is called enlightenment. {115}

這被稱為菩提。{115}

“There are many who say,

「有很多人說，

‘I am in a state of enlightenment,’

「我處於菩提的狀態中」

But not knowing this approach

但是不了解這個方法

They are far from buddhahood’s enlightenment. {116}

他們距離佛果的菩提還很遙遠。{116}

“The Dharma that is taught through words

「通過言語所教導的法

Is entirely composite and empty.

完全是有為和空性。

The nature of these words

這些言辭的本質

Is profound, subtle, and difficult to see. {117}

是深奧、微妙、難以看見的。{117}

“It is through great higher cognition

「通過偉大的神通

That the teaching of this sūtra is given.

這部經是由一切佛陀所傳授的。

It is taught by all the buddhas

它被一切佛陀所宣說

For the sake of the bodhisattvas. {118}

為了菩薩們的緣故。{118}

“Remedies defeat

對治能夠戰勝

However many kleśas they have.

無論他們有多少煩惱。

Remaining in higher cognition,

住於神通中，

They cultivate miraculous powers. {119}

他們培養神變。{119}

“They maintain the knowledge of contemplation

他們保持觀想的知識

And then that knowledge also ceases.

然後那種知識也就終止了。

There is an insatiable acquisition

有無盡的獲得

Of inconceivable, immeasurable wisdom. {120}

具有不可思議、無量的慧。

“Their samādhi and miraculous actions

「他們的三摩地與神奇的力用

Are devoid of mentation.

遠離諸行。

Such is the ripening of these heroes

這就是這些英雄的成熟。

Who are always in a state of meditation. {121}

他們常處於禪修的狀態。{121}

“With these ripened miraculous powers

具足這些成熟的神變力

They go to millions of realms

他們前往數百萬個世界

And they see those who are the illumination of the worlds,

他們看見那些是世界光明的眾生，

Who are as numerous as the sands of the Ganges. {122}

數量如同恆河沙粒一樣眾多。{122}

“Their births and their deaths

他們的出生和他們的死亡

Are the processes of their minds.

都是他們心的作用過程。

They have attained power over their minds

他們已經證得了對心的控制力。

And their bodies are bright. {123}

他們的身體光明燦爛。

“The Buddha’s śrāvakas who maintain

「維持佛陀教法的聲聞弟子們

The miraculous powers they have cultivated

他們所修持的神變

Do not even approach a sixteenth fraction

甚至不能接近六分之一

Of the miraculous activities free of mentation. {124}

無有行的神變活動。

“All the devas are unable

「所有的天神都無法

To know their thoughts.

來了解他們的念頭。

Only the lords of the worlds,

只有世界的主宰者，

And those who are equal to them, can do so. {125}

以及與他們平等的人，才能夠做到這一點。{125}

“They do not become bald

他們不會變禿頭

And their hair does not become white.

他們的頭髮不會變白。

They do not have evident aging

他們沒有明顯的衰老

And thus have no suffering or death. {126}

因此沒有苦與死亡。

“They do not have doubt or mistrust

他們沒有疑惑或不信任

And they have no uncertainty. [F.109.a]

他們沒有疑惑。

Day and night they seek for

他們日夜都在尋求

Thousands of millions of sūtras. {127}

千萬億部經。

“All their propensities

「他們的所有傾向

For the kleśas are eliminated.

因為煩惱已經被消除了。

They always have an equal mind

他們對一切生命始終保持平等的心。

Toward all beings. {128}

對所有生命。

“They teach quintillions of samādhis

他們教導無數的三摩地

Throughout the ten directions.

遍滿十方。

Without respite they answer

不停歇地回答

Thousand of millions of questions. {129}

千百萬個問題。{129}

“The concept of male, the concept of female,

「男性的概念、女性的概念，

And all other concepts have ceased.

以及所有其他概念都已經止息。

They remain in the recognition of nonexistence

他們安住在對無的認識中

And they teach that which is certain and true. {130}

他們宣說確定真實的教法。{130}

“With completely pure wisdom

「以完全清淨的慧

They teach the Dharma correctly.

他們正確地宣説法。

They are dedicated to proclaiming the Dharma,

他們致力於宣揚法。

And are in the domain of samādhi and wisdom. {131}

並且處於三摩地與慧的境域之中。

“Though they practice dhyāna,

「雖然他們修習禪定，

They do not remain in existence.

他們不住於有。

Their words are not meaningless;

他們的言語不是無義的；

Their teaching of the Dharma is fruitful. {132}

他們對法的教導是有成果的。

“Those who delight in this sūtra

喜歡這部經的人

Will easily become human,

將輕易獲得人身。

Avoid all disadvantageous existences,

遠離一切不利的有。

And repay the kindness of all the buddhas. {133}

並且報恩於一切佛陀。

“Those who possess one verse

「具足一偈頌的人

Of this precious sūtra

這部珍貴的經

Will abandon saṃsāra

將會捨棄輪迴

For countless eons. {134}

經歷無數劫。{134}

“Those who delight in this sūtra

「那些喜樂於此經的人們

Are seen by all the buddhas.

被所有佛陀所見。

They will serve the buddhas

他們將侍奉諸佛陀

And quickly attain enlightenment. {135}

並快速證得菩提。{135}

“Those who delight in this sūtra,

「那些喜愛這部經的人，

They will have no doubt or uncertainty

他們將沒有任何疑惑或不確定。

Concerning the entire Dharma,

關於整個法，

And they are near to nirvāṇa. {136}

他們接近涅槃。

“They will see a great hero,

他們將會看見一位偉大的英雄。

A tathāgata on Gṛdhrakūṭa.

靈鷲山上的一位如來。

All the buddhas will give them prophecies

所有的佛陀都將為他們授記。

And they will appear to be compassionate jinas. {137}

他們將顯現為慈悲的勝者。{137}

“Those who follow this sūtra

「那些追隨這部經的人

In this time of destruction

在這個壞劫的時代

Will see Buddha Maitreya

將見到彌勒菩薩佛陀

And attain excellent patience. {138}

並證得殊勝的忍。{138}

“They will remain at the summit of existence,

他們將停駐在有的最高峰，

The inconceivable summit of existence,

有的不可思議之頂。

And at that inconceivable summit

在那不可思議的有的頂峰處

They will know no doubt. {139}

他們將不會有任何懷疑。

“They will not have any doubt at all,

他們根本不會有任何疑惑，

Not even an atom of doubt.

絲毫沒有一點疑惑。

As they have eliminated every atom of doubt,

因為他們已經消除了一切疑惑。

Enlightenment will not be difficult to attain. {140} [F.109.b]

菩提將不難獲得。

“In the terrifying age of destruction

在可怕的末法時代

They will undergo hardship,

他們將經歷苦難，

Train in this precious sūtra,

在這部珍貴的經中修學，

And have an unceasing eloquence. {141}

並具有不斷的辯才。{141}

“They will promulgate this sūtra

他們將宣傳這部經。

And will guard the treasure of the buddhas.

並且將守護佛寶藏。

This is an offering to all the buddhas,

這是對所有佛陀的供養，

An inconceivable offering of the Dharma. {142}

不可思議的法供養。{142}

“Those who maintain this sūtra

那些受持此經的人們

During the cruel age of destruction

在殘酷的末法時代

Will without difficulty attain wisdom,

將輕易證得慧。

The inconceivable wisdom of buddhahood. {143}

不可思議的佛果慧。

“Those who received this sūtra

「那些受持這部經的人

From the buddhas of the past

從過去的佛陀

Will come into possession of it

將會獲得它

And promulgate it in the age of destruction. {144}

並在末法時代弘揚它。

“Their voices will proclaim

「他們的聲音將宣說

The conduct of the Śākya lion

釋迦獅子的行

In the presence of lords of the world

在諸世界的主宰面前

In millions of buddha realms. {145}

在數百萬個佛剎中。{145}

“And in the presence of the buddhas

「而在佛陀們的面前

They will always roar the lion’s roar

他們將永遠發出獅子的吼聲

With an endless confidence of speech,

以無盡的言語信心，

Teaching the enlightenment of buddhahood. {146}

講說成就佛果的菩提。{146}

“Those who have been prophesied by the Buddha

「那些已經被佛陀預言的人們

Will be born into the Ikṣvāku family.

將生在日族家族中。

They will protect this enlightenment

他們將保護這個菩提

During the terrifying age of destruction. {147}

在令人恐怖的末法時代。

“Their bodies will be perfect,

他們的身體將會完美無缺，

Adorned by the primary signs of a great being.

具有大生命的相好裝飾。

They will send emanations

他們將會發送化身

To make homage to millions of buddhas. {148}

向百萬尊佛陀禮敬。

“There will be the manifestation

將會出現示現

Of golden, illusory flowers,

金色、幻化的花，

And flowers made of beryl,

以及綠玉做成的花，

Of crystal, and of silver, {149}

水晶的、銀製的，{149}

“And every kind of jewel

「以及各種寶

Appearing from their hands,

從他們的手中出現，

Which they will scatter toward the buddhas

他們將向佛陀撒散這些寶物

In seeking the path to enlightenment. {150}

在尋求菩提之道的過程中。

“Various kinds of offerings,

「各種各樣的供養，

And perfectly created music,

完美創造的樂，

As numerous as the Ganges sands,

如恆河沙一樣眾多，

Will be emitted from the pores of their bodies. {151}

將從他們的身體毛孔中放射出來。{151}

“The countless millions of beings

無數百萬的生命

Who hear that music

聽聞那樂

Will progress irreversibly toward

將不可逆轉地趨向

Buddhahood’s highest wisdom. {152}

佛果的最高慧。

“Those millions of buddhas

「那些數百萬位佛陀

Recite countless praises

誦讚不計其數的讚歎

And their sound is heard

他們的聲音被聽到

Within countless realms. {153}

在無數的世界中。{153}

“For those who hear that sound

「對於聽到那聲音的人

All their conceptualization ceases. [F.110.a]

他們的一切戲論都得以止息。

When their conceptualization has ceased

當他們的戲論已經停止

They will see endless buddhas. {154}

他們將見到無盡的佛陀。

“With that kind of wisdom

「具有那樣的慧

They will practice bodhisattva conduct.

他們將修習菩薩行。

They will benefit all beings

他們將利益一切生命

And become jinas who benefit others. {155}

而成為利益他人的勝者。

“Those who possess this samādhi

「具足此三摩地的人

Are wise ones who will obtain

是智慧的人，他們將會得到

These benefits and qualities,

這些利益和功德，

And also countless others. {156}

以及無數其他的益處。{156}

“Even a female who hears

即使是聽聞到這部經典的女性

This sūtra and retains a single verse

此經並持誦一個偈頌

Will change from having a female existence

將會改變女性的身份

And will become a dharmabhāṇaka. {157}

並將成為法師。{157}

“She will never again afterward

她將永遠不再

Have a female existence,

具有女性之身，

And will always be handsome

而且將永遠英俊美貌

And adorned by the primary signs of a great being. {158}

並且以大生命的相好所莊嚴。

“They will all come to possess

「他們都將獲得具足」

These supreme qualities

這些殊勝的品質

Described in this supreme sūtra,

在這部至高的經中所述說的，

And they will quickly attain enlightenment. {159}

他們將快速證得菩提。{159}

“Having obtained this sūtra,

「獲得了這部經，

Which is the domain of all the buddhas,

這是所有佛陀的境域，

Throughout all their lifetimes

在他們的所有生世中

They will always be without fear. {160}

他們將永遠沒有恐懼。{160}

“Teaching this samādhi, this peace

「教授這個三摩地，這份寧靜

Is the creation of bodhisattvas.

是菩薩的創造。

Whoever wishes to attain enlightenment

凡是希望證得菩提的人

Should give the teaching of this sūtra. {161}

應該傳授這部經。{161}

“They will be close to the lords of sages

「他們將親近聖者之王」

And will be close to buddhahood’s enlightenment.

並將接近佛果的菩提。

They will before long attain

他們不久將會成就

This level of peace and meditation. {162}

這種程度的寧靜與禪修。

“The bodhisattvas, the heroes,

「菩薩們，這些英雄，

Always remain in this enlightenment.

常住於此菩提中。

They see millions of buddhas

他們看到了千百萬尊佛陀

As numerous as the Ganges sands. {163}

如恆河沙數般眾多。{163}

“They will become cakravartin kings who rule the world,

他們將成為統治世界的轉輪王，

See stainless buddhas who have minds of perfect peace,

看見無垢的佛陀，他們的心具足圓滿的寂靜。

Praise those lords of the worlds with hundreds of verses,

用數百首偈頌讚歎那些世界的主宰，

And obtain the peace of this stainless samādhi. {164}

並獲得這無垢三摩地的安寧。

“They will make unequaled offerings to those guides

他們將向那些導師作出無等的供養

Who have perfect, great fame and are supreme among humans and devas,

他們具有完美、偉大的名聞，在人類和天神當中至高無上。

And they will cast aside the kingdom like spittle,

他們將像吐痰一樣丟棄王國，

And pure, perfectly pure, will practice celibacy. {165}

並且純淨、完全純淨，將修習梵行。{165}

“They will enter homelessness in the Sage’s teaching

他們將在聖者的教法中出家。

And obtain the peace of this stainless samādhi. [F.110.b]

並獲得這個無染三摩地的寧靜。

They will have friendly speech with gentle words,

他們將有友善的言語和溫和的話語，

And become empowered and wise in teaching a million sūtras. {166}

並且在講授百萬部經時變得賦予力量和智慧。

“Having attained this samādhi they will teach it to many beings:

「獲得這個三摩地之後，他們將會教導許多生命：

Empty and without attributes, the perfect attainment of peace,

空無相，完美成就的寂靜。

The perfect and unimpeded practice of the Dharma of complete peace,

完整無礙的究竟寂靜法的修行。

The empty nature that is constant, stainless peacefulness. {167}

恆常、無垢、寂靜的空性本質。

“They have profound realization, continuous endless realization,

「他們有深刻的現證，連續不斷的無盡現證，

A vast realization, a realization that is incalculably beneficial.

廣大的現證，一種利益無量的現證。

Having attained profound peace, this samādhi,

獲得了深刻的寂靜，這個三摩地，

They will become an illumination for all worlds. {168}

他們將成為所有世界的光明。{168}

“Having attained this peace, this stainless samādhi,

獲得了這份寧靜，這無垢的三摩地，

They will be continually pure in celibacy,

他們將在梵行中保持純淨不變。

Unsullied, always free of the kleśas,

清淨無垢，始終遠離煩惱，

And lead millions of other beings to be the same. {169}

並引領數百萬其他生命也達到同樣的境地。{169}

“Having attained this peace, this stainless samādhi,

「已證得此安樂，此無垢三摩地，

They will have exceedingly sharp wisdom, supreme wisdom;

他們將具有極其銳利的慧，無上智；

They will gain an ocean of learning and always have infinite understanding,

他們將獲得慧學的大海，並常常擁有無限的理解。

Virtuous speech, excellent understanding, and knowledge of the instructions. {170}

善妙的言語、卓越的理解，以及對教法的認識。{170}

“Having attained this peace, this stainless samādhi,

「獲得了這份寧靜，這個無染的三摩地，

They will gain skill in works and skill in the arts,

他們將獲得工藝的技巧和藝術的技巧，

Skill in healing and likewise skill in herbs.

治療的技能以及同樣的草藥技能。

In everything they will be constant and perfect. {171}

在一切事物中，他們都將保持穩定圓滿。

“Having attained this peace, this stainless samādhi,

「證得了這份寧靜，這個清淨的三摩地，

They will be perfect and completely skilled

他們將會圓滿而完全精通

In poetry, treatises, comedy, music, song, and dance,

在詩歌、論述、喜劇、樂、歌唱和舞蹈中，

Always becoming masters of these in this world. {172}

在這個世界中，總是成為這些的主人。{172}

“Having attained this peace, this stainless samādhi,

「獲得這寧靜、這清淨的三摩地，

Such people will be those who always have a retinue.

這樣的人將始終擁有眷屬。

They will not cause division, but will always keep harmonious unity

他們不會造成分裂，而是常常保持和諧統一。

And practice the supreme, highest, peaceful bodhisattva conduct. {173}

並且修習至高無上、寧靜祥和的菩薩行。

“Having attained this peace, this stainless samādhi,

「成就了這個寂靜，這個無垢的三摩地，

Those wise people will never have

那些聰慧的人永遠不會擁有

Sorrow, pain, or mental anguish,

悲傷、痛苦或心靈的痛苦

And will at all times be free of illness. {174}

並且會在一切時中遠離病苦。{174}

“Having attained this peace, this stainless samādhi,

「獲得了這份寧靜，這個清淨的三摩地，

In this human world they will not have any illness,

在這個人類世界中，他們將不會有任何病。

No physical pain, nor likewise mental pain,

沒有身體的病痛，也沒有心理的病痛，

No toothache, and similarly no headache. {175} [F.111.a]

沒有牙痛，同樣也沒有頭痛。

“Having attained this peace, this stainless samādhi,

「已經證得這份寂靜，這清淨的三摩地，

They will never have any illness occur:

他們永遠不會有任何病發生：

None of the various sicknesses of the mortal world,

凡世間各種的病痛都不會有，

Whether physical illness or likewise mental illness. {176}

無論是身體的病，或者同樣的心理上的病。

“Having attained this peace, this stainless samādhi,

「獲得這種寧靜，這種無垢的三摩地，

They will never have the many different kinds of afflictions,

他們將永遠不會有許多不同種類的煩惱，

Whether they are the various kinds of mental afflictions

無論是各種心理上的煩惱

Or the various kinds of physical illnesses. {177}

或者各種身體上的病。{177}

“Having attained this peace, this stainless samādhi,

「獲得了這種寂靜，這種無染的三摩地，

Just as space, the air, is undefiled,

就如同虛空和空氣一樣，本性無染，

Has a pure nature, and is vast and bright,

具有純淨的本性，寬廣而光明，

In the same way their minds will be completely pure. {178}

同樣地，他們的心將會完全清淨。

“Having attained this peace, this stainless samādhi,

「已經獲得這份寧靜，這個無染的三摩地，

Just as moonlight, and likewise sunlight, too,

正如月光，同樣還有日光也是這樣，

Are pure, ungraspable, and radiant,

是純淨、無法把握、光明的。

In the same way their minds will be bright. {179}

同樣地，他們的心將變得光明。{179}

“Just as it is not easy, using pigments,

「正如用顏料，要在空中描繪各種色相，並不容易一樣，

To paint various forms in the air,

用顏料在虛空中繪畫各種色相，

In the same way it is not easy to create pictures in the minds

同樣地，在心中創造圖像也不容易。

Of those who remain in this stainless samādhi of peace. {180}

那些安住於這個無垢的和平三摩地中的人。{180}

“Just as the wind blows in the four directions,

「就如同風吹向四方，

Going in every direction without impediment,

向四面八方行進而無所阻礙，

Their continuum of mind is like the wind,

他們的心的相續如同風。

Moving unimpeded, without attachment, throughout the world. {181}

在整個世界中無阻礙地運動，不執著。{181}

“One may be able to catch the wind with a net,

「有人也許能用網捕捉風，

One may be able to bind the wind with a noose,

人們也許能夠用繩套束縛風。

But it is not so easy to know the mind of someone

但是，想要了解某個人的心，並不容易。

Who has meditated on this stainless samādhi of peace. {182}

誰能夠修習這個無垢的寂靜三摩地。{182}

“One may be able to catch a reflection on water,

「人們或許能夠捕捉水中的影像，

And obtain from it a bowl of sesame oil,

從中獲得一碗麻油，

But it is not so easy to know the mind of someone

但是要了解某人的心，卻並非如此容易。

Who has meditated on this stainless samādhi of peace. {183}

誰曾修習這清淨的三摩地安樂。{183}

“Someone may be able to catch in their hands

「有人或許能夠用雙手捕捉

The lightning that flashes from the thundering clouds,

從雷鳴的雲層閃現的閃電，

But it is not so easy to know the extent of the mind of someone

但是，要了解某人的心的廣大程度是不容易的。

Who has meditated on this stainless samādhi of peace. {184} [F.111.b]

誰曾修習過這個清淨的平靜三摩地。

“One may be able to know the languages of all beings,

「有人可能能夠知曉一切生命的語言，

The beings in the buddha realms in the ten directions,

十方佛剎中的生命，

But it is not so easy to know the heights of the mind

但是，要認識心的深度並不容易。

Of bodhisattvas who have attained this samādhi. {185}

已證得此三摩地的菩薩。{185}

“When they have attained this stainless samādhi of peace

「當他們證得這個無染的寂靜三摩地時

They will have no kleśas and be undefiled.

他們將沒有煩惱，並且無染。

Those who have attained this samādhi of peace

已證得此寧靜三摩地的菩薩

Will never again have attachment to the three existences. {186}

將永遠不再執著於三界。{186}

“Having attained this stainless samādhi of peace,

「證得了這個無染的三摩地寂靜，

They have no longing for objects of desire, no longing for forms;

他們對欲望的對象沒有渴望，對色也沒有渴望；

They have no longing for women and have unconfused minds.

他們不貪戀女人，心念也不混亂。

They are peaceful, completely peaceful, and undefiled. {187}

他們平靜、完全平靜，且無染。{187}

“Having attained this stainless samādhi of peace,

「已經證得這個無染的寂靜三摩地，

They have no longing for sons, no longing for daughters;

他們沒有渴望兒子，也沒有渴望女兒；

They have no longing for a wife, and no longing for attendants.

他們沒有對妻子的渴望，也沒有對侍者的渴望。

Their conduct is peaceful and they are undefiled. {188}

他們的行是安寧的，並且他們是無染的。

“They have no longing for gold and no longing for wealth.

他們不渴望黃金，也不渴望財富。

They have no longing for higher rebirth and no attachment to money and jewels.

他們不渴望更高的轉生，也不執著於金錢和寶石。

They have completely pure minds and are free of thought.

他們的心完全清淨，超越了念。

That is the uniqueness of this attainment of samādhi. {189}

這就是這種三摩地成就的獨特之處。

“They do not practice celibacy for a higher rebirth.

他們並非為了更高的轉生而修習梵行。

The wise are not generous out of yearning for a higher rebirth;

智慧者並非因為渴望更高的轉生而行布施。

Bodhisattvas are generous because they desire enlightenment.

菩薩行布施是因為他們渴望菩提。

That is the uniqueness of this attainment of samādhi. {190}

這就是這個三摩地成就的獨特之處。{190}

“Those who accomplish this stainless samādhi

「成就此無垢三摩地的人們

Do not practice asceticism in order to have a kingdom,

不要為了擁有王國而修行苦行，

Nor in order to become sovereign over the three existences.

也不是為了要成為三界的統治者。

They benefit many beings because they long for enlightenment. {191}

他們利益眾多生命，因為他們渴望菩提。

“They have no longing for songs and no longing for dance,

他們對歌唱沒有渴望，對舞蹈也沒有渴望。

They have no longing for incense and no longing for drink,

他們不貪戀香氣，也不貪戀飲品。

And they have no longing for food and no longing for clothes.

他們不渴望食物，也不渴望衣服。

That is the uniqueness of this attainment of samādhi. {i}

這就是這種三摩地成就的獨特之處。

“They have no longing for eyes and no longing for ears,

「他們對眼睛沒有渴求，對耳朵也沒有渴求，

They have no longing for a nose and no longing for a tongue,

他們對鼻子沒有渴望，對舌頭也沒有渴望，

And they have no longing for a body and no longing for a mind.

他們沒有對身體的渴望，也沒有對心的渴望。

That is the uniqueness of this attainment of samādhi. {ii}

這就是這種三摩地成就的獨特之處。

“They have no longing for home and no longing for the forest, [F.112.a]

他們對家園沒有渴望，對林也沒有渴望，

They have no longing for a monastery and no longing for a village,

他們對寺院沒有渴望，對村莊也沒有渴望，

And they have no longing for a region and no longing for a town.

他們對地區沒有渴望，也對城鎮沒有渴望。

That is the uniqueness of this attainment of samādhi. {iii}

這就是這個三摩地成就的獨特之處。

“They have no longing for generosity and no longing for conduct,

「他們對佈施沒有渴望，對行為也沒有渴望，

They have no longing for patience and no longing for diligence,

他們對忍沒有渴望，對精進也沒有渴望，

And they have no longing for meditation and no longing for wisdom.

他們對禪修沒有渴望，對慧也沒有渴望。

That is the uniqueness of this attainment of samādhi. {iv}

這就是這種三摩地成就的獨特之處。

“They have no longing for being and no longing for life,

他們對生命沒有渴望，對生活也沒有渴望，

They have no longing for the Buddha and no longing for the Dharma,

他們對佛陀沒有渴望，對法也沒有渴望。

And they have no longing for the Saṅgha and no longing for enlightenment.

他們對僧伽沒有渴望，對菩提也沒有渴望。

That is the uniqueness of this attainment of samādhi. {v}

這就是這種三摩地成就的獨特之處。

“They have no longing for existence and no longing for nonexistence,

他們對於有沒有渴望，對於無也沒有渴望，

They have no longing for the middle way and no longing for the extremes,

他們對中道沒有貪戀，對極端也沒有貪戀。

And they have no longing for everything and no longing for nothing.

他們對一切都沒有渴望，對無也沒有渴望。

That is the uniqueness of this attainment of samādhi. {vi}

這就是這個三摩地成就的獨特之處。

“When they have attained this stainless samādhi of peace,

「當他們證得這清淨的寧靜三摩地時，

Desire can never cause them harm.

欲永遠不能傷害他們。

Those who yearn for women have confused minds

渴望女色的人心智混亂

And they know that this is the nature of desire. {192}

他們知道這就是欲的本性。

“When they have attained this stainless samādhi of peace,

「當他們證得這清淨的平靜三摩地時，

Anger can never cause them harm.

瞋恨永遠無法對他們造成傷害。

The wise ones destroy malice;

智慧的人摧毀瞋恨。

Through love they completely overcome anger. {193}

他們通過愛完全克服瞋恨。{193}

“Ignorance can never cause them harm;

無明不能傷害他們；

Wisdom eliminates ignorance and stupidity.

慧能消除無明和愚癡。

They attain measureless wisdom free of darkness.

他們獲得無量的慧，光明無比。

These qualities from attaining samādhi are measureless. {194}

這些從獲得三摩地而來的功德是無量的。{194}

“Desire is always overcome by repulsiveness.

欲總是被厭惡所克服。

Anger is constantly defeated by love.

瞋恨時時被愛所克服。

Wisdom cuts through ignorance, the net of the kleśas.

慧能夠斬斷無明，以及煩惱的網羅。

Those who have attained samādhi are majestic to the whole world. {195}

已得三摩地的人對整個世界都是莊嚴的。{195}

“Sleep can never cause them harm.

「睡眠永遠無法傷害他們。

They eliminate the various subsidiary kleśas.

他們消除了各種次要的煩惱。

They are undefiled and liberated.

他們無染且得到解脫。

These qualities from attaining samādhi are measureless. {196}

這些從證得三摩地所獲得的功德是無量無邊的。

“Desire can never cause harm

「欲望永遠不能造成傷害

To the bodhisattvas who possess this samādhi. [F.112.b]

對於具有這個三摩地的菩薩。

They delight always in generosity:

他們常常以佈施而感到喜悅：

They give away their possessions and give happiness. {197}

他們捨棄自己的財產，給予他人快樂。

“The bodhisattvas who possess this samādhi

具有此三摩地的菩薩們

Possess power that is beyond compare.

具有無比的力量。

At all times they are in the possession of strength.

他們時時都擁有力量。

There is no one who is their equal in the world. {198}

在這個世界上沒有人能與他們相比。

“They become cakravartins in this world.

他們在這個世界成為轉輪王。

They come to Jambudvīpa as the sovereign of humans

他們成為贍部洲的人類君主

And many beings make offerings to them,

許多生命都對他們進行供養，

And in particular they attain the unique wisdom free of darkness. {199}

他們特別獲得了無暗的殊勝慧。

“Such bodhisattvas become the leaders in a special, jewellike family.

這樣的菩薩成為特殊、寶貴家族中的領導者。

They have great wealth and are lords over many people.

他們擁有巨大的財富，並統治著許多人民。

They have horses, elephants, and perfect chariots to ride upon.

他們擁有馬匹、象隻和完美的車乘供其乘坐。

They have abundant gold and precious jewels. {200}

他們擁有豐富的黃金和七寶。

“Those who have faith in the supreme wisdom of the Buddha,

「那些對佛陀的無上智具有信心的人，

They are called the jewellike families in Jambudvīpa.

他們在贍部洲被稱為如寶石般的家族。

They are born there into special, jewellike families

他們生於該處，進入特殊的、如寶石般的家族

And they benefit a multitude of their kin. {201}

他們使許多親戚都得到利益。{201}

“They carefully engender faith in those

他們在那些人身上細心地培養信心

Who are of families in Jambudvīpa who have no faith.

那些在贍部洲中沒有信心的家族裡的生命。

They bring a multitude of beings to aspire to enlightenment,

他們引導眾多生命渴望菩提。

And they become self-arisen buddhas, supreme jinas. {202}

他們成為自然證悟的佛陀，至高無上的勝者。

“They attain unequaled, highest enlightenment

他們獲得無等的、最高的菩提

And turn the unequaled Dharma wheel in buddha realms.

並在佛剎中轉動無等的法輪。

Those who then know that Dharma wheel

那些隨後了知那個法輪的人

Will all remain in the birthlessness of phenomena. {203}

都將安住於諸法無生之中。

“The bodhisattvas will perform many activities.

菩薩將會執行許多活動。

Beings will constantly make offerings to them.

生命將不斷向他們供養。

They will constantly accomplish unequaled benefit.

他們將不斷成就無等的利益。

They will remove the darkness from the eyes of beings. {204}

他們將驅除眾生眼中的黑暗。

{205}

生命將不斷向他們供養。他們將不斷成就無等的利益。他們將消除生命眼中的黑暗。{204}

“The bodhisattvas, joyous, with loving minds

「菩薩們歡喜雀躍，以慈愛的心

And unstained, will become buddhas.

而且不受染污，將成為佛陀。

Wherever those bodhisattvas are present

那些菩薩所在之處

They will create an immeasurable benefit for beings. {206}

他們將為生命創造無量的利益。{206}

“They will protect correct conduct and have matchless celibacy.

他們將守護正行，擁有無與倫比的梵行。

They will meditate on samādhi for many endless eons. [F.113.a]

他們將在無量無盡的劫中修習三摩地。

They will constantly have certainty in dhyāna and liberation.

他們會始終對禪定和解脫保持確定不移的信心。

Those bodhisattvas will be the sons of the buddhas. {207}

那些菩薩將成為諸佛陀的兒子。

“They always practice the bases of miraculous powers,

他們常常修習神變的基礎，

And they go to various infinite realms.

他們去往各種無限的世界。

They listen to the Dharma taught by the sugatas

他們聽聞善逝所宣說的法

And, having the power of retention, they remember everything. {208}

具有陀羅尼力的菩薩，他們能記住一切。

“Those bodhisattvas who have the power of retention

「具有陀羅尼力的菩薩們

Teach endless, countless sūtras.

傳授無盡、無數的經。

Those bodhisattvas who have the power of retention

具有陀羅尼力的菩薩們

Accomplish countless benefits for beings. {209}

為生命成就無量的利益。

“They know the deaths and rebirths

他們了知生命的死亡和再生。

And the coming and going of beings,

以及生命的往來。

What kind of actions they do,

他們做什麼樣的行為

And the ripening of their karma. {210}

以及他們業的成熟。

“In that transference of karma

「在那業的轉移中

There are not even atoms to be found.

甚至找不到原子。

Those greatly famous bodhisattvas

那些極其著名的菩薩

Know, too, that this is so. {211}

你也應該這樣了解。

“Emptiness is the supreme

「空是最高的

Dwelling of the great beings.

大生命的住處。

They establish countless millions

他們建立了無數百萬個

Of beings in the great yāna. {212}

生命在大乘中。

“When they are teaching

「當他們在教授時

They have no concept of beings.

他們沒有對生命的概念。

The bodhisattvas teach

菩薩們進行教導

Without engaging in phenomena. {213}

不執著於現象。

“When they teach the Dharma

當他們傳授法

There is no apprehending of an object.

沒有對客體的執取。

They reside in emptiness,

他們住於空中，

Established in enduring wisdom. {214}

安住於恆常的慧。

“When someone has been taught this samādhi,

「當某人已經被教導這個三摩地時，

In which all the teachers reside,

一切師所住之處，

No conceptions arise in him,

他心中沒有任何概念生起，

He naturally has no conceptions about women. {215}

他自然地對女性沒有任何概念。{215}

“When conceptions of women have ceased,

當女性的概念已經止息時，

He sits at the Bodhimaṇḍa.

他坐在菩提道場。

Once he has sat at the Bodhimaṇḍa

一旦他坐在菩提道場

The conceptions of Māra cease. {216}

魔的概念消失了。{216}

“The wise one does not see

「智慧者不見

Māra and Māra ’s army,

魔和魔的軍隊，

And neither does he see

他也不見

The three daughters of Māra . {217}

魔的三位女兒。{217}

“Once he is seated upon the Bodhimaṇḍa,

「一旦他坐在菩提道場上，

All his conceptions are eliminated.

他所有的概念都消除了。

Once all his conceptions are eliminated

一旦他的所有概念都被消除了

This entire world is shaken. {218}

整個世界都震動起來。

“So, too, are all the worlds in the ten directions [F.113.b]

同樣地，十方的所有世界也是如此。

With their Sumerus and their oceans,

連同它們的蘇迷盧山和它們的大洋，

And this is known

而這是被了知的

By all the beings in the ten directions. {219}

被十方的所有生命所知曉。

“This shaking of the world

「這個世界的震動

Is the miracle of the bodhisattva;

是菩薩的神通。

It is shaken six times

世界被震動六次

When he attains supreme enlightenment. {220}

當他證得無上菩提時。

“All the composite phenomena there are,

「一切有為法，

And all the noncomposite phenomena‍—

以及一切無為法——

All phenomena are understood

一切現象都被理解

That are taught by the word phenomena. {221}

都是由「現象」這個詞所開示的。

“There is nothing there to be understood,

「那裡沒有任何東西可被理解，

And that lion’s roar arises.

獅子吼也由此而生起。

Knowing this process of arising,

了知這個現起的過程，

He becomes an illuminating buddha. {222}

他成為一位光耀的佛陀。

“Phenomena appear dependently.

「現象依緣而現。

Phenomena are produced dependently.

現象是依緣而生的。

The wise ones know the entirety

智慧者知曉一切

Of the dependence of phenomena. {223}

論述現象的相互依存。

“They know the development of all phenomena.

他們了知一切現象的發展。

They have complete understanding through emptiness.

他們通過空而具有完整的理解。

They have wisdom concerning states of existence.

他們對有的狀態具有慧。

They have complete understanding of all phenomena. {224}

他們對所有現象有完整的理解。

On seeking for these states of existence,

在尋求這些有的狀態時，

The bodhisattva does not find them.

菩薩找不到它們。

That is the same as the inconceivable knowledge

那就是不可思議的智慧。

Of all the buddhas concerning states of existence. {225}

關於所有佛陀對於有的狀態的認識。

“The one who has that complete knowledge

「具有那圓滿知識的人

Knows all states of existence.

了知一切有。

Knowing the characteristic of the true Dharma,

了知真實法的特性，

He brings to an end all illusions. {226}

他使一切幻相終止。{226}

“Knowing the characteristic of the true Dharma,

了知真法的特性，

He gazes upon all the realms.

他凝視著所有的世界。

Having gazed upon all the realms,

遍觀一切界，

He seats himself at the Bodhimaṇḍa. {i}

他坐在菩提道場。{i}

“Having sat at the Bodhimaṇḍa,

「坐在菩提道場後，

There is the sound of the lion’s roar,

獅子吼的聲音就這樣響遍各處，

Which thus resounds throughout

這樣迴盪遍滿整個虛空

Countless, innumerable millions of realms. {227}

無數無量的百萬世界。

“All those greatly renowned buddha heroes

「所有那些大名鼎鼎的佛陀英雄

Also cause those realms to shake.

也令那些世界震動。

The leader of beings guides beings

生命的導師引導著眾多生命

In the way that they are to be guided. {228}

按照他們應該被引導的方式。

“Having reached the highest enlightenment,

達到了最高的菩提，

He rises from the Bodhimaṇḍa.

他從菩提道場升起。

He guides the countless, innumerable beings

他引導無數無量的生命

Who are to be guided. {229}

應當被導引的眾生。

“Then the Buddha emanates

「隨後，佛陀化身

Infinite buddha emanations.

無量的佛陀化身。

These buddha emanations go

這些佛陀化身前往

To thousands of millions of realms. {230}

到數千百萬個世界。{230}

“They lead countless millions

「他們引領無數百萬的生命

Of beings to the highest enlightenment. [F.114.a]

將無數百萬的生命引導至最高菩提。

He teaches the supreme Dharma

他教導至高無上的法

For the benefit of all beings. {231}

為了利益所有生命。

“That kind of great wisdom

"那種偉大的慧

Is the inconceivable wisdom of a buddha.

是佛陀不可思議的慧。

Therefore develop the aspiration,

因此，培養菩提願心，

The supreme aspiration to enlightenment. {232}

對菩提的最高願心。

“Develop veneration for those with the highest qualities:

「應當對具有最高品質的聖者培養恭敬：

The Buddha, the Dharma, and the Saṅgha,

佛陀、法和僧伽，

And the heroes, the bodhisattvas,

還有那些英勇的菩薩們，

Who seek for the highest enlightenment. {233}

尋求最高菩提的那些人。

“Without becoming disheartened,

「不要氣餒，

Venerate them unflaggingly,

恭敬供養他們，不要懈怠。

And become before long

並且不久便成為

An illuminating buddha. {234}

一位光耀的佛陀。

“Those bodhisattvas who come here

「那些來到這裡的菩薩

From thousands of realms

從千個世界

See the lamp of the world

看見世間燈

Teaching the supreme Dharma. {235}

傳授至高的法。

“Those great heroes throw down

那些偉大的英雄投擲

Great jewels for the Guide,

導師的大寶，

And in order to attain enlightenment

為了獲得菩提

They cast down coral tree flowers. {236}

他們拋下珊瑚樹的花。

“They adorn this realm,

他們裝飾這個界，

The highest buddha realm.

最高的佛陀界。

All of the ten directions

十方的一切

Are covered with networks of jewels. {237}

被寶的網所覆蓋。{237}

“They string up flags

「他們掛起旗幢

And erect millions of banners,

並豎立了百萬個幢旗，

And they adorn this realm

他們用無盡的妝飾來莊嚴這個界。

With endless adornments. {238}

用無盡的莊嚴來裝飾。{238}

“They create countless, beautiful

他們創造無數美妙的

Pinnacled halls with balconies,

尖頂的大廳配有陽台，

Upper chambers, and towers

上層樓閣和塔樓

Adorned with every jewel. {239}

用各種寶所莊嚴。{239}

“They create palaces with crescents,

「他們創造有新月裝飾的宮殿，」

Round windows and aviaries,

圓形的窗戶和鳥舍，

Incense, banners, and vases,

香、幢旗和花瓶，

And adorned with many jewels. {240}

並用許多寶石裝飾。{240}

“The aroma of incense

香的香氣

Spreads through this buddha realm.

遍佈於此佛界。

That delightful incense

那美妙的香氣

Pervades a billion realms. {241}

遍滿十億個世界。{241}

“When it has spread through them

當它遍滿其中時

A rain of incense falls.

香雨紛紛而下。

Those who smell that incense

聞到那香氣的眾生

Become buddhas, guides. {242}

成為佛陀、導師。

“They cast away the pain of desire.

「他們捨棄了欲望的痛苦。

They do not have anger and craving.

他們沒有瞋恨和貪欲。

The net of ignorance is destroyed

無明的網被摧毀了

And all darkness comes to an end. {243}

一切黑暗都走向了終結。

“There they attain the miraculous powers,

「在那裡他們成就了神變，

And the strengths, powers, and aspects of enlightenment. [F.114.b]

以及力、力量和覺支。

They attain the dhyānas and the liberations

他們證得禪定和解脫

And become worthy of offerings. {244}

並成為應供之人。

“Fifty million beautiful

五千萬個美麗的

Seats are arranged,

座位安排好了，

Draped with millions of cloths

用數百萬塊布料裝飾

And nets of jewels. {245}

和寶珠的網幔。{245}

“The bodhisattvas, the famous heroes,

「那些菩薩，著名的英雄，

Are gathered there upon those seats.

聚集在那些座位上。

They shine with the primary signs

他們以相好而閃耀光芒

And also with the secondary signs. {246}

以及次要的相好。

“This entire buddha realm

「此整個佛陀界

Is adorned by trees made of jewels.

由各種寶樹所莊嚴。

There are emanated ponds that are filled

有許多化現的池塘充滿了

With water that has the eight qualities. {247}

具有八種功德的水。

“Those on the banks of those pools

「那些站在那些池塘岸邊的人

Who drink from their waters

飲用其中的水

Are freed from all craving

解脫了一切貪欲

And become worthy of veneration by the world. {248}

成為世界所尊敬的對象。

“In other realms, too,

「在其他世界中，

Bodhisattvas gather.

菩薩們聚集在一起。

They praise the Buddha,

他們讚歎佛陀，

The lion of the Śākyas, the protector. {249}

釋迦族的獅子，保護者。

“Those who hear that praise

「聽聞那讚歎的人

Become guides of the worlds.

成為世界的導師。

Here I have described

我已經在此描述了

This sūtra’s inconceivable benefits. {250}

這部經不可思議的利益。

“Countless millions of lotuses

無數百萬朵蓮花

Are emanated, which have

生起無量的 </br>

Petals made of gold,

金色的花瓣，

And pericarps of uragasāra. {251}

花托是優勒迦舍羅木製成的。

“They have stems of beryl,

「它們有青玉莖，」

They have leaves of crystal,

它們有水晶製的葉片，

They have stamens of emerald,

它們有著翡翠色的花蕊，

And have beautifully appeared. {252}

並且已經美麗地顯現。{252}

“They have an inconceivable aroma

「它們有著不可思議的香氣

That they continuously emit.

它們不斷地散發出來。

The inconceivable aroma of the lotuses

蓮花不可思議的香氣

Fills millions of realms. {i}

充滿了數百萬個世界。

“Those who smell that aroma

那些聞到那香氣的人

That they delightfully emanate

令人歡喜地散發出來

Will have delight in their minds

心裡會得到喜樂

And all their illnesses will cease. {253}

他們所有的病都會消除。

“Desire, anger, and ignorance

欲、瞋恨和無明

Will cease without trace.

將會完全消除。

When those three faults have ceased in them

當那三種過失在他們身中消除時

They will be buddhas who bestow happiness. {254}

他們將成為佛陀，給予眾生幸福。

“From them are emitted sounds,

"從他們發出的聲音，

Countless numbers of the word buddha.

無數個「佛陀」二字。

And from them also the words

並且從中也發出了言語

dharma and saṅgha emanate everywhere, {255}

法和僧伽遍處流布，

“And also the words emptiness ,

「而且還有空的言說，

Absence of attributes , and absence of aspiration .

無相、無願。

The progress of the numerous millions of beings

無數眾生的進步

Who hear them becomes irreversible. {256} [F.115.a]

聽聞它們的生命變得不可逆轉。

“These words that are emanated

「這些流露出來的言語

Also reach millions of realms.

也到達了數百萬個世界。

They establish countless millions

他們建立無數百萬

Of beings in this buddha wisdom. {257}

在這尊佛陀慧中的生命。

“The birds that are peacocks,

「那些孔雀的鳥類，

Avadavats, and partridges

紅嘴綠鶯、珠雞和山鶉

Also sing out a word,

也唱出一個詞語，

The unsurpassable word buddha. {258}

無上的「佛陀」之言。

“The birds that are snipes,

「那些是鷸鳥的鳥類，

Mynas, cranes, and cuckoos

八哥、鶴和杜鵑

Also sing out a word,

也唱出一個詞語，

The inconceivable word dharma. {i}

不可思議的法字。

“The birds that are parrots, geese,

「那些鸚鵡、鴈般的鳥類，

Ducks, shelducks, and swans

鴨、普通鴨和天鵝

Also sing out a word,

也唱出一個詞，

The unsurpassable word saṅgha . {ii}

無上之言僧伽。

“All the birds that there are

「一切存在的鳥類

In the deva or the human worlds

在天界或人類的世界中

Are continuously singing

都在不斷地唱誦

Praises of the Three Jewels. {iii}

對三寶的讚歎。{iii}

“Trees made of jewels

「寶樹

Are manifested in this realm.

在這個界中顯現。

Those delightful jewel trees

那些令人喜悅的寶樹

Are uniquely beautiful. {259}

獨特地美妙。{259}

“On all those trees are hung

在所有那些樹上都懸掛著

Every kind of ornament.

各種裝飾品。

They have manifested in this realm

它們已經在這個界中顯現出來

Through the power of the Buddha. {260}

藉由佛陀的力量。

“This display does not exist

「這個顯現並不存在

Anywhere in any realm.

在任何界中的任何地方。

This unique, superior sight

這獨特、殊勝的景象

Is not to be seen in this realm. {261}

在這個界中是看不到的。{261}

“This is what has been taught

「這就是所教授的」

By the Śākya lion, the protector.

由釋迦獅子、保護者所教導。

The greatly famed bodhisattvas

名聞遠播的偉大菩薩們

Have no doubt in that wisdom. {262}

對那慧不要有疑惑。

“They comprehend that highest point.

他們領悟那最高的境界。

Their way is inconceivable.

他們的方式不可思議。

Their wisdom increases

他們的慧增長

Like an ocean into which rivers flow. {263}

如同大海納受諸河流入。

“They have no final end.

他們沒有最終的盡頭。

It is like drinking an ocean.

這就像飲用大海一樣。

This is the inconceivable way

這是不可思議的方法

Of the bodhisattvas that has been taught. {264}

已教導的菩薩之中。

“The greatly famed bodhisattvas,

「那些名聞遐邇的菩薩，

The heroes, are at the highest point.

這些英雄已經達到了最高境界。

They give forth aspects of speech

他們展現言語的特質

That are as numerous as the Ganges sands. {265}

其數量如同恆河沙粒一般眾多。{265}

“There is such inconceivable speech

「有如此不可思議的言語

But the bodhisattvas have no pride.

但菩薩沒有傲慢。

They have eliminated pride

他們已經消除了驕慢

And are near to enlightenment, {266}

並且接近菩提，

“They will not ruin their correct conduct

他們不會摧毀他們的正行

Even for the sake of their life.

即使是為了他們的生命。

The bodhisattvas are resolute [F.115.b]

菩薩們堅定不移 [F.115.b]

And behave immaculately. {267}

並且行為清淨無垢。

“They do not become ruined

他們不會被摧毀

By any concept of desire.

以任何欲望的概念。

They have eliminated all conceptions

他們已經消除了所有的概念

And they have countless samādhis. {268}

他們擁有無數個三摩地。{268}

“They practice them while in meditation

他們在禪修中修持它們

Yet have no attachment to those samādhis.

然而他們對那些三摩地沒有執著。

They have no clinging, they are attentive,

他們沒有執著，他們是警惕的，

And they have no attachment to the world. {269}

他們對世界也沒有執著。

“When they leave this world

當他們離開這個世界時

They go to Sukhāvatī.

他們前往極樂世界。

When they have arrived there

當他們抵達那裡時

They see Buddha Amitābha. {270}

他們看見阿彌陀佛。{270}

“Those bodhisattva heroes

「那些菩薩英雄

Are adorned by the primary signs.

具足相好而莊嚴。

They have reached the domain of the five higher cognitions,

他們已經達到五通的境界，

Great wisdom, and the retentions. {271}

偉大的慧和陀羅尼。

“They go to millions of realms

他們前往數百萬個世界

And bow down to the feet of the buddhas.

禮拜諸佛陀的雙足。

Shining, they travel

閃耀著，他們遊行

To countless buddha realms. {272}

到無數的佛剎。

“They have eliminated all faults

「他們已經消除了一切過失

And are purified of all kleśas.

並清淨了一切煩惱。

With the kleśas completely eradicated

煩惱已徹底消除

They are one lifetime from becoming a jina. {273}

他們距離成為勝者只有一世之遠。{273}

“They will not go to the lower realms.

他們不會墮入惡趣。

From that realm of humans

從人類的世界

All rebirth into the lower realms

所有轉生到惡趣的情況

Has been eradicated in that realm. {274}

已在那個世界中被消除。{274}

“Do not doubt what has been revealed

「不要懷疑已經顯示的事物

Concerning that protector,

關於那位保護者，

The Lord of the World, Amitābha,

世界之主阿彌陀，

And you will go to Sukhāvatī. {275}

你就會往生到極樂世界。{275}

“A woman who has faith on hearing

一個女人聽聞後生起信心

The praise of this precious sūtra

這部寶貴經典的讚歎

Will soon become a superior wise man

不久將成為殊勝的智者

Who miraculously goes to billions of realms. {276}

神通奇異地往往於數十億個世界中。{276}

“Many offerings of innumerable kinds,

「許多無數種類的供養，

Offered continuously to supreme beings

持續供養至高無上的生命

Within the appearance of a quintillion realms,

在無數千億世界的顯現中，

Cannot equal a fraction of a loving mind. {277}

不能等於一個充滿慈愛心念的一分。{277}

“Those who always practice correct conduct and samādhi,

「那些經常修持正行和三摩地的人，

And also countless dhyānas and liberations,

以及無數的禪定與解脫，

Who always practice emptiness devoid of attributes‍—

經常修習空性，遠離一切相——

They will soon become sugatas in the world. {278}

他們將很快成為世界中的善逝。

“The bodhisattvas who maintain the aggregate of correct conduct

「維持正行集的菩薩

Make the greatest, most special offering to me.

向我做出最大、最殊勝的供養。

Those who maintain the aspiration to enlightenment in the time of degeneration

那些在末法時代保持菩提願心的人

Are continuously making an offering to all the buddhas. {279} [F.116.a]

正在持續地向所有佛陀做出供養。

“The bodhisattvas in the dreadful time of degeneration

「在可怖的末法時代中的菩薩們

Who protect this supreme Dharma taught by the sugatas,

誰能保護善逝所傳的這至高無上的法。

Are my offspring and protectors of the Dharma in the later times.

是我的傳承者，是後世時代中法的保護者。

They have been entrusted by ten billion buddhas.” {280}

他們已被十億尊佛陀所托付。

33.297Conclusion of the thirty-third chapter, “The Benefits of Possessing the Sūtra.” [B11]

33.297（結尾）