Tejaguṇarāja
光德王
30.1Then the Bhagavān said to the youth Candraprabha, “Therefore, young man, you should train in this way, thinking, ‘I will abandon even the pleasures of the kingship of a divine cakravartin and enter homelessness.’
30.1薄伽梵對月光青年說道：「因此，年輕人，你應該這樣修習，心想『我將放棄甚至轉輪王的天界王位的快樂，而出家。』」
30.2“Young man, having entered homelessness you should maintain the disciplines of mendicancy, live in solitude, and develop perfect mildness and patience.
30.2「年輕人，你出家之後，應當奉持乞食行的戒律，獨自居住，培養圓滿的溫和與忍。」
30.3“Young man, you should apply yourself diligently, as if your hair and clothes were on fire, and listen to the samādhi, the revealed equality of the nature of all phenomena, learn it, understand it, keep it, recite it to others, promote it, proclaim it, chant it, meditate on it with unadulterated meditation, promulgate it, and make it widely known to others.
30.3「少年，你應當勤奮精進，如同頭髮和衣服著火一樣急迫，聆聽此三摩地——一切現象本性的顯現平等性，學習它、理解它、受持它、為他人誦說它、推廣它、宣揚它、吟誦它、用純淨的禪修來思惟它、傳播它，並將它廣為人知。」
30.4“Young man, you should always, like a rhinoceros, dwell without a companion in the forest.” [F.95.b]
30.4「年輕人，你應當常像犀牛一樣，獨自一人住在林中。」
30.5Thereupon the Bhagavān, in order to explain this topic, gave a detailed teaching on this episode from the past by chanting the following verses to the youth Candraprabha:
30.5薄伽梵隨即為了闡明這個主題，向月光青年詳細講述了過去的這段故事，並吟誦了以下偈頌：
“I remember many hundreds of eons ago
「我記得許多百劫之前
There was a guide of limitless renown.
有一位名聞無量的導師。
Multitudes of humans, devas, and nāgas made offerings to him.
數百萬的人類、天神和龍向他供養。
He was a jina named Tejaguṇarāja. {1}
他是一位名叫光德王的勝者。
“During that time there formed a community
「在那個時代形成了一個僧團」
Of a hundred and sixty million bhikṣus with higher cognitions,
一百六十億位具有神通的比丘們的僧團。
Who had completely attained the power of the discernments,
他們已經圓滿成就了無礙智的力量，
Who practiced the austerity of the disciplines of mendicancy, and who had peaceful minds. {2}
他們修習乞食行的苦行與戒律，心意寧靜安詳。
“At that time there were in this Jambudvīpa
「那時在這贍部洲裡
One billion seven hundred and sixty million towns,
十七億六千萬個城鎮，
And each of them was five yojanas wide,
每一個都寬五由旬，
And was particularly supreme, made of the seven precious materials. {3}
並且特別殊勝，由七種珍寶所構成。
“At that time, all of those perfect towns
「當時，所有這些圓滿的城鎮
Were adorned by many hundreds of parks,
被許多百個園林所莊嚴，
And all those parks were adorned
那所有的花園都被裝飾得
With fresh flowers and fruit, like massed clouds. {4}
用新鮮的花和果實裝飾，如同聚集的雲朵。{4}
“Those perfect parks were adorned
那些完美的園林被裝飾著
With various beautiful trees with edible fruits—
具有各種美麗的食用果樹——
Covered with jackfruits, mangos, rose apples, and breadfruit,
被波羅蜜、芒果、蒲桃和麵包樹覆蓋著，
And with hundreds of karnikara, magnolia, and puṇṇaga trees. {5}
還有數百棵金色花樹、木蘭花樹和普那迦樹。{5}
“At that time, flocks of birds in banyan trees would sing—
「那時候，榕樹上的鳥群會歌唱——」
Hundreds of cuckoos, avadavats, and peacocks,
數百隻杜鵑、紅梅花鳥和孔雀，
And flocks of many other birds were heard:
還有許多其他鳥類的鳴叫聲傳來：
The songs of parrots, partridges, and snipes. {6}
鸚鵡、鷓鴣和鷸的歌聲。{6}
“There was the supreme sound of the songs of bees and partridges
「有蜜蜂和鷓鴣歌唱的殊勝聲音
That equaled that of Dhṛtarāṣṭra, the king of geese.
相當於持國天王鴈群之王的聲音。
They had bright, multicolored bodies, brilliant with great hues,
牠們擁有光彩奪目、色彩繽紛的身體，閃耀著絢麗的光輝。
And sang delightful, beautiful, charming songs. {7}
並唱出令人欣喜、優美、迷人的歌聲。{7}
“At that time, there were gatherings of these birds,
「那時候，有這些鳥類的聚集，
There were the songs of avadavats, peacocks, and parrots,
有紅嘴鳥、孔雀和鸚鵡的歌唱聲，
Cuckoos, mynas, and a variety of other birds—
杜鵑、八哥和各種各樣的其他鳥類——
Various kinds of songs from many birds. {8}
眾多鳥類發出各種各樣的歌聲。{8}
“They dwelt in those hundreds of parks
他們住在那些數百個園林裡
Where there were the blossoms of karnikara,
那裡有迦尼迦羅樹的花朵，
Gardenia, aśoka, and kachnar trees,
梔子花、無憂樹和羱樹，
As well as red lotuses, blue lotuses, night lotuses, and white lotuses. {9}
以及紅蓮花、藍蓮花、夜蓮花和白蓮花。{9}
“They were beautified by lotus flower ponds
「它們被蓮花池所莊嚴」
That were adorned by a hundred thousand lotuses.
用一百萬朵蓮花裝飾。
There were beautiful, exquisite lotus ponds [F.96.a]
有美麗、精妙的蓮花池塘
Adorned by the fragrance of the most delightful scents. {10}
用最令人喜悅的香氣裝飾而成。{10}
“At that time, the king in this Jambudvīpa
「那時，在這贍部洲的國王
Was the lord of men whose name was Dṛdhadatta.
名字叫堅授，是人間的主宰。
He had five hundred sons
他有五百個兒子
Who were handsome and beautiful to see. {11}
他們都相貌俊美，容貌端正。{11}
“At that time the kingdom was peaceful and happy,
「那時這個國家安樂和平，
Free of calamities, and filled with joy and peace.
沒有災難，充滿歡樂與安寧。
Jambudvīpa was adorned by many flowers.
贍部洲被眾多的花所裝飾。
It was identical to a paradise, with no difference. {12}
它與淨土完全相同，沒有任何區別。{12}
“At that time there was a jina, one with the ten strengths,
「當時有一位勝者，具足十力，」
Without bad actions, who taught this supreme samādhi:
沒有惡業的人誰教了這個至高的三摩地：
‘The beings within existence are like dreams.
有中的生命如同夢一樣。
There is no one who is born and no one who dies. {13}
沒有人出生，也沒有人死亡。{13}
“ ‘There is no being to be found, and no soul, or person.
「沒有生命可以被找到，也沒有靈魂或人格。」
These phenomena are like dreams or a plantain tree;
這些現象如同夢幻或芭蕉樹一樣；
Like illusions, the same as lightning in the sky;
像幻一樣，如同天空中的閃電；
Like the moon on water, the same as a mirage. {14}
如月映水，同如陽焰。{14}
“ ‘There is no person who dies in this world,
「沒有人在這個世界裡死亡，
Who departs and goes to another world.
誰離去並前往另一個世界。
But the karma that has been created is not destroyed.
但是所造的業不會被毀滅。
It will ripen as good and bad results within saṃsāra. {15}
它將在輪迴中成熟為善惡果報。{15}
“ ‘It is neither eternal nor is it annihilated.
「它既不是永恆的，也不會被消滅。
There is no accumulation or presence of karma,
沒有業的積聚或存在。
Yet if it has been created there is no way to avoid encountering it,
然而，如果業已經造作，就沒有辦法避免遭遇它的果報。
While that which is created by others will not be experienced. {16}
而他人所造的不會被經歷。
“ ‘There is no passing away or returning.
「沒有消失也沒有復返。
There is no existence of all things, yet neither are they nonexistent.
一切事物沒有有，但也不是不存在。
There is no pure engagement with the locus of a view.
沒有對見解之處的清淨相應。
There is no conduct of beings and no engagement with peace. {17}
沒有生命的行為，也沒有對寧靜的體驗。{17}
“ ‘The conduct of the sugatas, the qualities of the jinas,
「善逝的行，勝者的相，
Are birthlessness, peace, and the absence of attributes.
是無生、寂靜和無相。
The supreme leaders, the buddhas, have these strengths and retentions,
至高無上的領導者，佛陀們具有這些十力和陀羅尼，
And the strength of the ten strengths. {18}
以及十力的力量。{18}
“ ‘The supreme good qualities, the accumulation of qualities,
「至上的善法，善法的積聚，
Are the supreme qualities, wisdom, retentions, strengths,
是最高的善法、慧、陀羅尼、力，
The supreme manifestation of miraculous powers,
神變的最高示現，
And the attainment of the five supreme higher cognitions. {19}
以及證得五種最勝神通。{19}
“ ‘There is no essence here to be known whatsoever.
「這裡沒有任何本質可以被認識。
There is no coming, no going; that is the subtle mode of phenomena.
沒有來，沒有去；這是現象的微妙特性。
The essence of phenomena has no movement whatsoever,
現象的本質根本沒有任何運動，
Thus the mode of phenomena is the mode of no movement. {20}
因此，現象的本質就是不動的本質。{20}
“ ‘The natural mode is not in the accumulation of words.
「自然的本性不在言辭的積聚中。
This mode, this nature, does not dwell anywhere. [F.96.b]
這種境界、這種本質，不住於任何地方。
The natural mode is without dwelling, is nondependent.
自然的本性是無住的，是不依賴的。
It is the level of peace, the stainless domain of the jinas. {21}
這是勝者的無垢境界，是寧靜的層級。
“ ‘It is the mode of peace, complete peace, total peace.
「它是寂靜的方式，完全的寂靜，究竟的寂靜。
That mode does not dwell anywhere.
那種境界不在任何地方停留。
It always accompanies the nature of things.
它常伴隨著事物的本性。
It is subtle, difficult to see, and an unfluctuating state. {22}
它是微妙的、難以看見的，以及一個不變動的狀態。
“ ‘It does not fluctuate but continues to be itself.
「它不搖動但持續保持自身的本性。
It is a continuing nature that neither stays nor comes.
這是一種既不停留也不來去的持續本性。
This continuing nature cannot be described.
這種持續的本質無法被描述。
It is the empty, unfluctuating continuity of phenomena. {23}
它是諸法的空性、不搖動的延續。
“ ‘It is taught in words but it is not the mode of words.
「這是用言語來表述，但它不是言語的方式。」
The mode of the nature of words is the mode of phenomena.
詞語的自性與現象的自性是同一個模式。
The aggregation of words has no location anywhere,
詞語的聚合在任何地方都沒有位置，
And that mode of its nature is the mode of phenomena. {24}
那種自性的模式就是現象的模式。{24}
“ ‘The words that describe the mode are not the mode of being.
「描述方式的詞語並非生命的方式。
The nature of phenomena is a mode of subtle meaning.
法性是微妙含義的一種形式。
Though words are spoken, that is not the mode of being;
雖然言語被說出，但那不是生命的方式；
Words cannot be found and neither can the mode of being. {25}
言語找不著，法性的生命也找不著。{25}
“ ‘There is no endlessness, nor an end, nor a mode in between.
「沒有無盡，也沒有終結，也沒有中間的方式。
There is no existence nor nonexistence, nor a partial mode.
既無有也無無，亦無中間之相。
The knowledge of that mode of nature
那種自然本質方式的知識
Is the same in the teachings of all the supreme jinas. {26}
就是一切至高勝者的教法中所共同的。{26}
“ ‘The stainless, pure, ultimate state—
「無染的、清淨的、究竟的狀態——
Peace, complete peace, without stain, free of stain—
平靜，完全的平靜，無污垢，清淨無垢——
There are no concepts or pride in the state of peace
在寧靜的境界中沒有概念和驕慢。
That is taught by the Jina, the one with perfect compassion. {27}
這是由具有圓滿慈悲的勝者所教導的。{27}
“ ‘In this there is no usage of letters.
「在這當中沒有文字的運用。
It is a vast mode, a vast mode of meaning.
這是一個廣大的方式，一個廣大的意義的方式。
The buddhas honor it; the jinas praise it.
諸佛陀尊敬它；勝者讚歎它。
The appearance of the Dharma is a subtle mode. {28}
法的顯現是一種微妙的方式。{28}
“ ‘The unequaled sugatas remain in that
「無等的善逝安住在那
Stainless, vast treasure of the Dharma.
無染污、廣大的法寶藏。
They teach the stainless, precious Dharma,
他們教導無垢、珍貴的法，
The ultimate truth of emptiness, the subtle mode of meaning.’ {29}
空的勝義諦，意義的微妙方式。
“When King Dṛdhadatta heard
堅授國王聽聞時
That the supreme human was teaching this samādhi,
至尊人在教授這個三摩地，
He then came into the presence of the compassionate Jina
他隨後來到了慈悲的勝者面前
Accompanied by eighty quintillion others. {30}
伴隨著八十垓位眾人。{30}
“The sovereign over men felt veneration for the Jina
「那位人中之王對勝者心生恭敬
Who was endowed with the strengths, and bowed down to his feet.
具足十力，禮拜其足。
While he stayed in front of the one with the ten strengths,
他在具有十力的那位面前停留時，
Filled with joy, he placed his ten fingers together in homage. {31}
充滿喜悅，他將十根手指併合在一起以表敬禮。{31}
“The Jina, who was perfect, with control over his senses,
「那位圓滿的勝者，具足感官的掌控，
Perceived the king’s pure conduct. [F.97.a]
覺察了國王的清淨戒。
The supreme human knew his aspiration
至高的人類知曉了他的願心
And taught him this supreme samādhi. {32}
並為他傳授了這個殊勝的三摩地。{32}
“When the king had heard this ultimate truth
「當國王聽聞這勝義諦時
He experienced a vast, superior joy.
他體驗到廣大殊勝的喜樂。
He gave up all of the four continents.
他放棄了四大洲的所有財富。
He abandoned pleasures and left his home. {33}
他拋棄了樂受，出家離家。{33}
“When the king gave up the world and entered homelessness
當國王捨棄了世界，出家入道
For the sake of enlightenment and to become a jina,
為了證得菩提，成為勝者，
All the people in this Jambudvīpa
贍部洲的所有人民
Gave up all sensory pleasures and entered homelessness too. {34}
放棄一切感官快樂，也隨之出家。
“At that time there was a vast assembly with the ten strengths.
「那時有一個廣大的眾會，具備十力。
There were many diligent bhikṣus and bhikṣuṇīs.
有許多精進的比丘和比丘尼。
At that time, herbs grew without ploughing,
那時候，草木自動生長，無須耕種，
And devas came to serve and attend to them. {35}
天神們前來侍奉和恭敬他們。{35}
“The three orange Dharma robes manifested,
「三件橙色法衣顯現出來，
Perfectly cut and sewn, without parallel,
裁製與縫製都很完美，無與倫比，
Unsullied, stainless, adorned, beautifully golden,
無垢、清淨、莊嚴、美麗金色的。
Arising from the Buddha’s qualities and the power of merit. {36}
由佛陀的功德和福德的力量而生起。{36}
“See, young man, look how that supreme king
「看啊，年輕人，你看那位至高無上的國王
Gave up the entire world and entered homelessness.
捨棄了整個世界，進入了出家的生活。
In the age of destruction there will be many beings
在末法時代，將會有許多生命
Who will have few possessions but will not leave their homes. {37}
他們擁有很少的財產，但不願出家。{37}
“There will be many in chains and suffering punishments,
「將會有許多人被束縛著，遭受懲罰和苦難，
Who are abused, threatened, and have unwished-for suffering.
遭受辱罵、威脅，以及不願受到的苦。
There will be many who will have to endure harm from royal families,
將會有許多人必須忍受來自王室家族的傷害，
Who will have very few possessions and no food in their homes. {38}
他們的家中將擁有很少的物品和沒有食物。{38}
“They will have very short lives and no wealth.
「他們會壽命很短，沒有財富。」
They will be very careless and have no power of merit.
他們將非常懶散，沒有福德的力量。
They will be stupid, and unskilled in any craft.
他們將會愚鈍，對任何工藝都不熟練。
They will be in poverty with nothing in their homes. {39}
他們將陷入貧困，家中一無所有。{39}
“They will be impure and desire the wives of others.
他們將是不清淨的，並且貪慾他人的妻子。
They will be envious and extremely rash.
他們會嫉妒心強，脾氣非常急躁。
They will be degenerate and behave badly—
他們將會衰退而行為惡劣——
Yet they will say, ‘I am going to be a buddha.’ {40}
然而他們卻說：「我將成為佛陀。」
“They will make deceptive promises and be brazen, saying,
他們會做出欺騙性的承諾，厚顏無恥地說，
‘I am wealthy and I will give the wealth of the Dharma to the world.’
「我很富有，我將把法的財富贈送給世界。」
They will cause harm, be hypocritical and dishonest—
他們會造成傷害，表裡不一且不誠實。
Yet they will say, ‘I am going to be a buddha.’ {41}
然而他們卻會說：『我將要成為佛陀。』
“They will delight in killing, binding, and attacking others;
「他們會樂於殺害、束縛和攻擊他人；
They will have bad conduct, and be cruel and aggressive.
他們的行將是不良的，會變得殘忍和具有侵略性。
They will have no gratitude, be divisive and violent— [F.97.b]
他們將沒有感恩之心，製造分裂且充滿暴力——
Yet will say, ‘I am a noble practitioner of bodhisattva conduct.’ {42}
然而卻說：「我是修行菩薩行的高尚修行者。」
“They will become angry with anyone
他們將對任何人感到憤怒
Who they hear teaching bodhisattva conduct.
聽到有人教導菩薩行的人。
When they hear something that is stupid and mistaken
當他們聽到愚蠢且錯誤的言論時
They will repeat those blameworthy words a hundred times. {43}
他們會重複那些應受譴責的言語一百次。{43}
“Young man, having heard these words of mine,
「年輕人，聽聞了我這些話語之後，
Do not follow those others.
不要跟隨那些人。
If you wish to reach the highest enlightenment
如果你想要達到至高的菩提
They are not to be trusted, even in a dream. {44}
即使在夢中，他們也是不可信的。{44}
“One could recount for hundreds of eons the many qualities
「人們可以歷數數百劫以上眾多的功德
Ascribed to the austere disciplines of mendicancy,
歸依於乞食行的嚴苦戒律，
But without possessing those qualities
但是沒有具備那些品質
One will not attain the peace of the highest enlightenment. {45}
就無法獲得最高菩提的寂靜。{45}
“Always be good and gentle.
「常要善良與溫和。
Always have pure conduct and a serene mind.
時時保持清淨戒，心意恆常保持寧靜。
Continually maintain pure conduct,
不斷保持清淨戒，
And before long you will attain the supreme samādhi. {46}
不久之後，你將證得最高的三摩地。{46}
“Do not be proud and do not be harsh.
「不要驕傲，不要粗暴。
Always have a mind that is serene.
時刻保持平靜的心。
Eliminate all pride, arrogance, and hiding of your faults,
消除一切驕傲、傲慢與隱藏自己的過失，
And attain this supreme samādhi. {47}
並證得此究竟三摩地。{47}
“Always remember the Jina’s qualities.
「時常憶念勝者的功德。
The color of perfect gold, shining brightly,
完美黃金的色澤，閃閃發光，
Like the sky at night filled with stars:
如同夜空充滿星星一般：
The Sage’s body is filled with signs. {48}
聖者的身體遍佈種種標誌。{48}
“The descendant of Manu who remembers the moon of the Sage
摩奴的後代，念著聖者的月輪
While walking, sitting, standing, or lying down
行走、坐著、站立或躺下的時候
Will always have the Teacher present before him,
將會常有師現身於他的面前，
And he will have vast happiness. {i}
他將獲得廣大的幸福。
“Holding many powders and ointments,
「持有眾多的粉末和膏油，
And excellent parasols, banners, canopies, and flags,
以及優美的傘蓋、幢旗、華蓋和旗。
Always make offerings to the Sugata
常要供養善逝
And this supreme samādhi will soon be attained. {49}
這樣殊勝的三摩地將很快得以成就。{49}
“Holding many musical instruments
持有眾多樂器
And excellent, exquisite incense, garlands, and flowers,
以及精妙、優雅的香、花鬘和花，
Make offerings always to the Jina’s stūpas
常向勝者的塔供養
And this supreme samādhi will soon be attained. {50}
這樣殊勝的三摩地就會很快得到成就。{50}
“With many kinds of excellent songs and dance,
「以各種優美的歌曲和舞蹈，
With amusements and performances made with a pure mind,
以清淨的心做各種遊樂和表演，
With excellent lights and incense,
以殊妙的燈光和香供養，
Always make excellent offerings to the unequaled one. {i}
常常向無等者做出最殊勝的供養。{i}
“With hundreds of paṇava drums and loud mṛdaṅga drums,
「用數百面鼓和響亮的鼓，
With paṭaha drums, lutes, the excellent sound of flutes, [F.98.a]
用拍板鼓、琵琶、笛子的妙音，
With the qualities of music of various kinds of melodious sounds,
以各種悅耳音樂的品質來供養，
Make an offering to the Guide with a pure mind. {51}
以清淨的心向導師作供養。{51}
“Create beautiful images of the Buddha,
製作莊嚴的佛陀聖像，
Perfectly made of precious materials,
用珍貴的材料完美製作而成，
That are attractive and extremely beautiful,
那些有吸引力且極其美麗的
And this supreme samādhi will soon be attained. {52}
這樣至高的三摩地就將很快被證得。{52}
“Make excellent images that are fashioned
製作精美的塑像
From gold or silver, and also sandalwood,
用黃金或白銀製作，以及檀香製作，
That are attractive and extremely beautiful,
那些外形迷人且極其美麗的。
And this supreme samādhi will soon be attained. {i}
這樣至高的三摩地就會很快得到成就。
“Make images that are fashioned of clay,
「製作用泥土塑造的佛像，
Or stone, or wood, or painted,
或者用石頭、木頭、或繪製的。
That are attractive and extremely beautiful,
那些吸引人且極其美麗的
And this supreme samādhi will soon be attained. {ii}
這個最高的三摩地將很快就能夠獲得。{ii}
“Always remain in the solitude of forests,
「應當經常處於林中的獨處，
Forsaking the joys of villages and towns.
捨棄村鎮的快樂。
Be without a companion, like a rhinoceros,
像犀牛一樣，獨自而行，沒有同伴。
And this supreme samādhi will soon be attained. {53}
而這最殊勝的三摩地將很快得到成就。{53}
“I am the Lord of the Dharma; you are my son.
"我是法的主人；你是我的兒子。
Train in this samādhi practice of mine.
修習我這個三摩地的法。
I was at that time Dṛdhadatta, the world-renowned
我當時是堅授，世界聞名的
Ruler over the descendants of Manu. {54}
摩奴的後代的統治者。{54}
“Seeking this peace, this supreme samādhi,
「尋求這份寧靜，這至高的三摩地，
I made offerings to countless buddhas in the past.
我在過去向無數位佛陀做過供養。
I always maintained pure conduct
我始終保持清淨戒。
And I honored those with the ten strengths. {55}
我恭敬供養那些具足十力的聖者。{55}
“Seeking this peace, this supreme samādhi,
我尋求這份寂靜，這最高的三摩地，
In the past I gave up my sons and wives.
過去我放棄了我的兒子和妻子。
I gave away my supreme, excellent head, legs,
我捨棄了我殊勝、優越的頭顱和雙腿，
Arms, and eyes without ever being disheartened. {56}
手臂和眼睛，從未感到氣餒。{56}
“Seeking this peace, this supreme samādhi,
「為了追求這份寧靜，這無上的三摩地，
I gave away wealth and grain,
我佈施了財富和穀物，
Hundreds of male and female slaves, and many jewels,
數百名男女奴僕，以及許多寶物，
And satisfied numerous beggars. {57}
滿足了眾多的乞丐。{57}
“Seeking this peace, this supreme samādhi,
「為了追求這種安樂，這最殊勝的三摩地，
In the past I gave away great quantities
在過去我施捨了大量的寶物
Of pearls, crystals, gold, conches, ammonite stones, beryls,
珍珠、水晶、黃金、海螺、菊石、綠玉髓，
Perfectly pure jewels, and a mass of coral, {58}
完全清淨的寶石，和大量的珊瑚，
“Seeking this peace, this supreme samādhi,
「為了尋求這份寧靜，這個殊勝的三摩地，
I gave away vast amounts of excellent jewelry
我捨施了大量優質的珠寶。
Of various kinds, such as perfect strings of pearls,
各種各樣，如完美的珍珠串，
Lion jewelry, and nets of jewels. {59} [F.98.b]
獅子寶飾和寶網。{59} [F.98.b]
“Seeking this peace, this supreme samādhi,
「為了尋求這份安寧，這至高的三摩地，
In the past I gave away many millions
過去我曾經布施了無數百萬
Of fine, excellent clothes that were perfectly clean,
由上好、優異、完全清潔的衣服製成，
Made of the finest silk and cloth and beautified by gold threads. {60}
由最上等的絲綢和布料製成，並用金線裝飾。{60}
“Seeking this peace, this supreme samādhi,
「尋求這份寧靜，這最高的三摩地，
I gave away various kinds of elephants, horses, chariots,
我佈施了各種象、馬、車輛，
And my own beloved sons and women,
還有我親愛的兒子和妻女，
Without ever experiencing any unhappiness. {61}
從未曾經歷任何痛苦。
“Seeking this peace, this supreme samādhi,
「為了尋求這份安寧，這最高的三摩地，
Whenever I saw people who were very poor,
每當我看到非常貧困的人民時，
Who were in distress and suffering because of their need,
他們因為缺乏而陷入困頓和苦難的狀態中，
I freed them from their poverty. {62}
我將他們從貧困中解救出來。{62}
“Seeking this peace, this supreme samādhi,
「尋求這種寧靜，這最高的三摩地，
I have in the past given to beggars
我過去曾經施捨給乞丐
Trillions of horses, elephants, and chariots
數不盡的馬匹、象隻和戰車
Draped in nets of precious jewel adornments. {63}
披著珍寶華飾的網絡。{63}
“Seeking this peace, this supreme samādhi,
「為了尋求這種寧靜，這最殊勝的三摩地，
I have in the past joyfully and with compassion
我曾經以歡喜心和慈悲心
Given away many trillions
捨棄了許多兆數的寶物
Of excellently decorated parks. {64}
裝飾精美的園林。{64}
“Seeking this peace, this supreme samādhi,
「尋求這份寧靜，這個至高的三摩地，
I have in the past given away beautifully adorned
我過去曾布施許多美麗莊嚴的
Villages, towns, regions, and market towns,
村莊、城鎮、地區和市場。
And having given them felt continuous joy. {65}
並且在給予之後，感受到了持續的喜悅。
“Seeking this peace, this supreme samādhi,
「為了尋求這份寧靜，這至高的三摩地，
I have in the past given to those who requested them
我在過去曾經將各種東西布施給那些向我請求的人
Heaps of jewels as large as Sumeru
堆積如蘇迷盧般龐大的寶藏
And a similar amount of clothes and adornments. {66}
還有同樣數量的衣服和裝飾品。{66}
“Seeking this peace, this supreme samādhi,
「為求得這樣的寂靜，這最高的三摩地，
I have made those who are very poor rich,
我使那些極度貧困的人變得富有，
I have protected those who were in great distress,
我保護了那些處於極大痛苦中的人。
And I have made happy many who were enduring suffering. {67}
我也讓許多正在忍受苦難的人變得快樂。{67}
“When I was a sovereign over this world
「當我統治這個世界的時候
And saw the suffering of the population,
看到了人民的苦難。
I felt compassion and wished them to be happy,
我感到慈悲，希望他們能夠快樂。
And gave my kingdom to them. {68}
並將我的王國賜予了他們。{68}
“Young man, the marvelous things that I have done,
「年輕人，我所做的這些奇妙的事情，
And the hardships I have undergone for many hundreds of eons,
以及我在許多數百劫中所經歷的艱辛，
I would not be able to complete recounting them
我無法完成講述它們。
Even in a quintillion eons. {69}
即使在五十垓劫裡也無法完成。{69}
“Seeking this peace, this supreme samādhi,
「尋求這份寧靜，這最高的三摩地，
I underwent astonishing hardships.
我承受了令人驚嘆的艱辛。
The people without faith in the Sugata’s conduct
對善逝的行缺乏信心的人們
Will have minds that become crazed and polluted. {70}
心智會變得狂亂而被污染。{70}
“Young man, I declare this to you: [F.99.a]
「年輕人，我向你宣說：
Have faith in me; my words are not untrue.
你們要對我有信心；我的話是真實的。
The Sugata does not speak words that are false.
善逝不說虛假的言語。
The compassionate Jina always speaks the truth. {71}
慈悲的勝者總是說真話。{71}
“These many different kinds of practices
「這許多不同種類的修行
I will have carried out for many eons.
我將在許多劫中完成這些修行。
However I attain this supreme samādhi
然而我達成這至高的三摩地
I will then free millions of beings from suffering. {72}
我就能將無數的生命從苦難中解脫出來。{72}
“In the moment that I have attained
「在我證得
This samādhi, the path of great wisdom,
這個三摩地，偉大慧的道路，
Having attained this supreme samādhi
證得了這個至高無上的三摩地
I will see numerous millions of buddhas. {73}
我將看到無數百萬位佛陀。
“I will have attained infinite miraculous powers,
我將獲得無量的神變。
And my emanations will go to hundreds of realms,
而我的化身將遍佈數百個世界，
And there I will ask the compassionate ones
我將在那裡向慈悲者提出詢問
Many quintillions of questions. {74}
無數億兆個問題。{74}
“The sugatas will give me answers
善逝將會給我答案
For my quintillions of questions,
針對我的無數個問題，
And having obtained them I will remember them all
得到這些答案後，我將把它們全部記住。
And I will not forget even a single word. {75}
我不會忘記其中哪怕一個字。{75}
“Having listened to the answers to those
「聽聞了那些問題的答案之後
Quintillions of correct questions,
無數的正確提問，
I will teach the stainless state of peace
我將教導無垢的寂靜狀態
And establish many beings on the path of wisdom. {76}
並且在慧的道路上安立許多生命。{76}
“I will remain in this samādhi
「我將安住在這個三摩地中
And train in it for many hundreds of eons,
並在許多百個劫中修學它，
And will first bring many quintillions of beings
首先會利益無數的生命
On to the highest stainless path. {77}
走上最高無垢之道。{77}
“Those who have not seen the previous sugatas
那些未曾見過以前善逝的人
Who have taught this stainless way
誰曾傳授這清淨之道
Will not be able to have faith
將無法生起信心
In the supreme samādhi of emptiness, the ultimate truth. {78}
在至高的空三摩地中，勝義諦。{78}
“The people who have faith, are wise, and know the practice,
「那些具有信心、聰慧且懂得修行的人，
Are always joyful when they hear
聽聞時總是歡喜
The way that is correct and profound,
正確而深邃的道路，
And do not become frightened or terrified. {79}
並且不要感到害怕或恐懼。
“They hold the supreme enlightenment.
他們掌握了至高無上的菩提。
They have been reborn as my sons.
他們已經作為我的兒子而重生。
They are like fig-tree flowers,
他們就像無花果樹的花一樣，
And I practice for hundreds of eons for their sake. {80}
我為了他們的緣故修行了數百劫。{80}
“They who possess this supreme samādhi
「具有這個最高三摩地的人
Have no fear of falling into unfortunate existences,
無須害怕墮入不幸的有。
Are always free of the eight disadvantageous states,
總是遠離八種不利的狀態，
And will see numerous millions of buddhas. {81}
將見到無數百萬尊佛陀。
“They who have this supreme samādhi in their hands, [F.99.b]
「掌握這個殊勝三摩地的人，
I prophesy, will have unending understanding,
我預言，將會擁有無盡的理解。
And like the kind Jina who has infinite fame,
如同具有無量名聞的善良勝者一樣，
They will accomplish many benefits for beings. {82}
他們將為眾生成就許多福利。{82}
“They who possess this samādhi
「具有這個三摩地的人們
Will have understanding and memory,
將具有理解和記憶。
High wisdom, will retain what they have heard,
高深的慧，將保留他們所聽聞的。
And will possess vast confidence of speech. {83}
並且將擁有廣大的言語信心。
“They who possess this samādhi
「具有這個三摩地的人
Will receive the offerings of devas,
將獲得天神的供養，
Will be continually revered by humans,
將會被人類不斷地尊敬。
And will be constantly protected by the hosts of spirits. {84}
並將得到眾多靈神的持續保護。{84}
“They who possess this supreme samādhi
「具有這至高無上三摩地的人
Do not die in fire or water,
不會在火中或水中喪命，
Are not harmed by poison or weapons,
不會被毒藥或武器所傷害，
And cannot be reached by enemies. {85}
敵人也無法傷害他們。{85}
“They who possess this supreme samādhi
「具足這個至高的三摩地的人
Will always dwell in forest bowers,
將常住在林中的亭閣裡，
Where they will be constantly attended by devas,
他們將會得到天神的常時侍奉，
And where many yakṣas will be their servants. {86}
眾多夜叉將成為他們的僕人。{86}
“They who possess this supreme samādhi
「具足這至上三摩地的人們
Will have wisdom that is as vast as the ocean,
將擁有如海洋般廣大的慧。
Will describe without impediment the qualities of the Sage,
將毫無障礙地描述聖者的功德。
And make known correctly the qualities of the Buddha. {87}
並正確地宣說佛陀的功德。{87}
“They who possess this supreme samādhi
「擁有這至高的三摩地的眾生
Will have endless, boundless learning
將擁有無盡無邊的慧學
That is beyond measure, like space,
那是無法衡量的，像虛空一樣。
And will hold the torch of wisdom that dispels darkness. {88}
並持有驅散黑暗的慧之火炬。{88}
“They who possess this supreme samādhi
「具有這最高三摩地的人們
Will always be gentle, will speak appropriate words,
總是溫和謙遜，說出適切的言語，
Will be beloved in the midst of their followers,
在他們的追隨者中會受到喜愛。
And their speech will be like the lion’s roar. {89}
他們的言語將如獅子的吼聲。
“They who possess this supreme samādhi
「具備這至高無上的三摩地的人
Will be like healing physicians,
將如同療癒的醫者一般，
The support, protector, and refuge of many,
眾多人的依靠、保護者和庇護所，
And will bring illumination to the worlds. {90}
並將光明帶給諸世界。{90}
“They who possess this supreme samādhi
具足此殊勝三摩地的人
Will not take pleasure in sexual intercourse.
不會沉溺於性欲的快樂。
They will enjoy śamatha and reach the bliss of dhyāna.
他們將享受止的修行，並到達禪定的喜樂。
With a peaceful voice they will speak of peace. {91}
他們會用平和的聲音說話和平。{91}
“They who possess this supreme samādhi
「擁有這至高無上的三摩地的人們
Will not take pleasure in conceptualization ,
不會對戲論感到愉悅，
Will be free of the entire multitude of concepts,
將會遠離一切概念的繁雜。
And those wise ones will constantly be in meditation. [F.100.a] {92}
而那些智慧的人將持續處於禪修之中。
“They who possess this supreme samādhi
「具有這最高三摩地的人
Will attain extraordinary vision
將會獲得不凡的視力
And will see the infinite jinas.
並將看見無數的勝者。
They will be leaders with infinite sight. {93}
他們將成為具有無限視野的領導者。{93}
“They who possess this supreme samādhi
「具備這種至高三摩地的人們
Will have the sweet and melodious voice of a crane,
將具備鶴的甘美悅耳的聲音，
The sound of the avadavat and a drumbeat,
鶟鳥的聲音和鼓聲，
And a singing sound and gentle voice. {94}
還有歌唱的聲音和溫柔的嗓音。
“They who possess this supreme samādhi
「具足這個殊勝三摩地的人
Will have a voice that is like resounding thunder.
他們的聲音將如同雷聲的轟鳴。
Their gentle speech will be like the song of a goose
他們溫柔的言語將如同鵝鳴般悅耳。
And their voice will have the fifty aspects of speech. {95}
他們的聲音將具有五十種語音的特質。
“They who possess this supreme samādhi
「擁有這個至高無上的三摩地者
Will speak with an inconceivable voice
將以不可思議的音聲說話
That has the pleasant sound of the various aspects of speech
具有各種語言方面悅耳聲音
For numerous quintillions of eons. {96}
經歷無數的五十垓劫。{96}
“They who possess this supreme samādhi
「擁有這個至高三摩地的眾生
Will not have attachment to food,
不會對食物產生執著。
Will not delight in alms bowls or dharma robes,
不會對缽盂和法衣感到喜樂，
But with few desires they will be content and abstinent. {97}
但他們會以少欲而知足，並且能夠節制。{97}
“They who possess this supreme samādhi
具備這至高三摩地的人們
Do not praise themselves
不自讚歎
And never criticize others.
而且從不批評他人。
They always delight in dhyāna and have a subtle mind. {98}
他們常常沉浸於禪定之中，具有微妙的心。{98}
“They who possess this supreme samādhi
「具有這個殊勝三摩地的人
Always examine themselves,
常常審察自己，
Do not look for mistakes in others,
不要在他人身上尋找錯誤，
And the entire world does not impede them. {99}
整個世界都無法阻礙他們。{99}
“They who possess this supreme samādhi
「具足此殊勝三摩地的人
Have pure conduct and untroubled minds,
具有清淨戒和不擾亂的心，
Are never deceitful or dishonest,
從不欺騙，從不不誠實，
Are always gentle, and always delight in liberation. {100}
總是溫和，且常常歡喜於解脫。
“They who possess this supreme samādhi
他們具備這殊勝的三摩地
Are always motivated to generosity,
總是有佈施的動力，
Take no delight in avarice,
不以慳貪為喜悅，
And always have correct conduct. {101}
並且始終保有正行。{101}
“They who possess this supreme samādhi
「具足此殊勝三摩地的人們
Are handsome, good looking, and attractive.
容貌端正，相好莊嚴，令人喜愛。
Their bodies shine like the purest gold
他們的身體光彩耀眼，如同最純淨的黃金。
And have the thirty-two primary signs of a great being. {102}
並具足三十二大人相。{102}
“They who possess this supreme samādhi
「具足這個最高三摩地的生命
Always have an attractive appearance,
總是擁有令人喜愛的外貌，
Are observed and beloved by many people, [F.100.b]
被許多人觀察和喜愛。
And those people never have enough of gazing upon them. {103}
那些人永遠看不厭他們。
“They who possess this supreme samādhi
「具足這殊勝三摩地的人
Always delight, gladden, and enchant
總是令人欣喜、歡樂，並深深吸引他人。
Devas, nāgas, and likewise the yakṣas,
天神、龍以及夜叉，
Who enter towns and praise them. {104}
進入城鎮並讚歎它們的人。{104}
“They who possess this supreme samādhi
「具有這個殊勝三摩地的人
Always have Brahmā, Śakra, and many powerful deities
梵天、帝釋天和許多強大的天神，始終都會擔任他們的侍者。
Acting as their attendants,
作為他們的侍者，
But there is no pride in their minds. {105}
但他們的心中沒有驕傲。
“They who possess this supreme samādhi
「具備這個最高三摩地的人
Have no fear of the lower existences.
不害怕下劣的有。
They have no fear of the disadvantageous existences or bad rebirths.
他們不害怕不利的有或惡道輪迴。
They are completely free of all fear of bad rebirths. {106}
他們完全遠離對惡劣轉世的一切恐懼。{106}
“They who possess this supreme samādhi
「具足此殊勝三摩地的眾生
Have no doubts or uncertainties
沒有疑惑和不確定
On hearing in detail the supreme Dharma of the Buddha,
聽聞佛陀至高無上的法的詳細內容時，
And they follow that profound wisdom. {107}
他們遵循那深刻的慧。
“They who possess this supreme samādhi,
「具有此究竟三摩地的人，
Whatever subtle Dharma teachings they hear
無論他們聽聞什麼微妙的法教
They attain perfect mastery of them all,
他們圓滿地掌握了這一切。
And gain their power and detailed reasoning. {108}
並獲得其力量和詳細的理由。{108}
“They who possess this supreme samādhi
「具有這最高三摩地的人們
Constantly think, ‘I will always act in accordance
我要時常思惟：「我將永遠按照勝者的言教而行動。」
With what the Jina’s words have taught,’
按照勝者的言教而行，
And attain unique, supreme retention. {109}
並獲得獨特殊勝的陀羅尼。{109}
“They who possess this supreme samādhi
「具有這個殊勝三摩地的人們
Will, when the time of their death comes,
將在死亡時刻來臨時，
Have before them the compassionate Amitābha
在他們面前出現慈悲的阿彌陀
And his host of bhikṣus. {110}
以及他的眾多比丘。
“They who possess this supreme samādhi
「具有這個殊勝三摩地的人們
Are those who have attained the retentions,
就是那些已經獲得陀羅尼的人。
Have perfect mastery over the treasure of the Dharma,
對法寶藏有完全的掌握。
And possess the unceasing words of eloquence. {111}
並具有不間斷的辯才言辭。
“They who possess this supreme samādhi,
具有這個最勝三摩地的人，
With peaceful conduct and peaceful minds
以寧靜的行和寧靜的心
Will be an illumination for beings
將成為生命的光明
Wherever those holders of the Dharma go. {112}
那些持法者所到之處。{112}
“They attain the ten bhūmis: Perfect Joy ,
他們証得十地：极喜地、
Stainless , Shining , Brilliance , Difficult to Master,
無垢、光明、智慧、難以駕馭，
Manifest , Gone Far , Unwavering ,
顯現、遠去、不動搖，
Perfect Understanding , and Clouds of Dharma. {i}
完善的理解和法雲。
“Those heroes attain the ten powers:
「那些英勇的人獲得十種力：
Life, karma, materials, and devotion,
壽命、業、物質和虔誠，
And the strengths of aspiration, miracles, and birth, [F.101.a]
以及願心、神通和出生的力量，
Dharma, mind, and likewise great wisdom. {ii}
法、心，以及偉大的慧。
“They who possess this supreme samādhi
「具備了這至高無上的三摩地的人們
Are skilled in the various aspects of the supreme Dharma treasure,
善於通達至高無上的法寶的各種面向。
Have attained the perfect power of the dharmakāya,
已經達到了法身的圓滿力量，
And cut through the doubts of all beings. {113}
並斷除一切生命的疑惑。{113}
“If all beings were compassionate bhagavāns,
「如果一切生命都是具有慈悲心的薄伽梵，
And were sugatas until existence comes to an end,
並且是善逝，直到有終結為止，
And if someone were to make offerings to them for many hundreds of eons
如果有人對他們供養許多百劫
Or for more eons than there are sand grains in the Ganges, {114}
或者供養的時間長達恆河沙數那麼多的劫，
“And if in this latter time of destruction
「而且如果在這個末世壞劫時期
Someone were to hear this samādhi
有人聽聞這個三摩地
And say only the words ‘I rejoice in this!’
只需說出「我為此而歡喜！」這些話語
The previous merit would not be a fraction of this accumulation. {115}
前面的福德不會是這個積聚的一小部分。
“Young man, whoever has this practice of peace,
「年輕人啊，無論誰修習這種寧靜的法門，
This supreme samādhi, the ultimate truth of emptiness,
這個最高的三摩地，空的勝義諦，
Propagates it and creates copies of it,
傳播它並製作它的副本，
That one is a dharmabhāṇaka with wisdom.” {116}
那個人就是具有慧的法師。{116}
30.128Conclusion of the thirtieth chapter, “Tejaguṇarāja.”
30.128（結尾）