Glossary
Types of attestation for names and terms of the corresponding source language
This term is attested in a manuscript used as a source for this translation.
This term is attested in other manuscripts with a parallel or similar context.
This term is attested in dictionaries matching Tibetan to the corresponding language.
The attestation of this name is approximate. It is based on other names where the relationship between the Tibetan and source language is attested in dictionaries or other manuscripts.
This term is a reconstruction based on the Tibetan phonetic rendering of the term.
This term is a reconstruction based on the semantics of the Tibetan translation.
This term has been supplied from an unspecified source, which most often is a widely trusted dictionary.
g.1
Ānanda
Wylie: kun dga’ bo
Tibetan: ཀུན་དགའ་བོ།
Sanskrit: ānanda AS
A major śrāvaka disciple and personal attendant of the Buddha Śākyamuni during the last twenty-five years of his life. He was a cousin of the Buddha (according to the Mahāvastu, he was a son of Śuklodana, one of the brothers of King Śuddhodana, which means he was a brother of Devadatta; other sources say he was a son of Amṛtodana, another brother of King Śuddhodana, which means he would have been a brother of Aniruddha).Ānanda, having always been in the Buddha’s presence, is said to have memorized all the teachings he heard and is celebrated for having recited all the Buddha’s teachings by memory at the first council of the Buddhist saṅgha, thus preserving the teachings after the Buddha’s parinirvāṇa. The phrase “Thus did I hear at one time,” found at the beginning of the sūtras, usually stands for his recitation of the teachings. He became a patriarch after the passing of Mahākāśyapa.
g.2
ḍākinī
Wylie: mkha’ ’gro ma
Tibetan: མཁའ་འགྲོ་མ།
Sanskrit: ḍākinī AS
A class of powerful nonhuman female beings who play a variety of roles in Indic literature in general and Buddhist literature specifically. Essentially synonymous with yoginīs, ḍākinīs are liminal and often dangerous beings who can be propitiated to acquire both mundane and transcendent spiritual accomplishments. In the higher Buddhist tantras, ḍākinīs are often considered embodiments of awakening and feature prominently in tantric maṇḍalas.
g.3
Gaṇapati
Wylie: tshogs kyi bdag po
Tibetan: ཚོགས་ཀྱི་བདག་པོ།
Sanskrit: gaṇapati AS
The name of the elephant-headed deity also commonly known as Ganeśa. Gaṇapati is as much a part of the Buddhist pantheon as the Hindu pantheon with which the deity is more commonly associated.
g.4
heart mantra
Wylie: snying po
Tibetan: སྙིང་པོ།
Sanskrit: hṛdaya AS
A term that is often used to signify the most important or central mantra of a certain deity.
g.5
Lord of the Gaṇas
Wylie: tshogs kyi dbang phyug
Tibetan: ཚོགས་ཀྱི་དབང་ཕྱུག
Sanskrit: gaṇeśa AS
The name of the elephant-headed deity who is also commonly known as Gaṇapati. Gaṇapati is as much a part of the Buddhist pantheon as the Hindu pantheon with which the deity is more commonly associated.
g.6
Rājagṛha
Wylie: rgyal po’i khab
Tibetan: རྒྱལ་པོའི་ཁབ།
Sanskrit: rājagṛha AS
The ancient capital of Magadha prior to its relocation to Pāṭaliputra during the Mauryan dynasty, Rājagṛha is one of the most important locations in Buddhist history. The literature tells us that the Buddha and his saṅgha spent a considerable amount of time in residence in and around Rājagṛha—in nearby places, such as the Vulture Peak Mountain (Gṛdhrakūṭaparvata), a major site of the Mahāyāna sūtras, and the Bamboo Grove (Veṇuvana)—enjoying the patronage of King Bimbisāra and then of his son King Ajātaśatru. Rājagṛha is also remembered as the location where the first Buddhist monastic council was held after the Buddha Śākyamuni passed into parinirvāṇa. Now known as Rajgir and located in the modern Indian state of Bihar.
g.7
rākṣasa
Wylie: srin po
Tibetan: སྲིན་པོ།
Sanskrit: rākṣasa AS
A class of nonhuman beings that are often, but certainly not always, considered demonic in the Buddhist tradition. They are often depicted as flesh-eating monsters who haunt frightening places and are ugly and evil-natured with a yearning for human flesh, and who additionally have miraculous powers, such as being able to change their appearance.
g.8
vital energy
Wylie: mdangs
Tibetan: མདངས།
Sanskrit: ojas AS
A term for vitality, strength, and vigor. It is widely believed that this vital energy can be targeted and stolen by various classes of demonic beings, causing a person to experience mental and physical decline.
g.9
Vulture Peak Mountain
Wylie: bya rgod kyi phung po’i ri
Tibetan: བྱ་རྒོད་ཀྱི་ཕུང་པོའི་རི།
Sanskrit: gṛdhrakūṭaparvata AS
The Gṛdhrakūṭa, literally Vulture Peak, was a hill located in the kingdom of Magadha, in the vicinity of the ancient city of Rājagṛha (modern-day Rajgir, in the state of Bihar, India), where the Buddha bestowed many sūtras, especially the Great Vehicle teachings, such as the Prajñāpāramitā sūtras. It continues to be a sacred pilgrimage site for Buddhists to this day.
g.10
yakṣa
Wylie: gnod sbyin
Tibetan: གནོད་སྦྱིན།
Sanskrit: yakṣa AS
A class of nonhuman beings who inhabit forests, mountainous areas, and other natural spaces, or serve as guardians of villages and towns, and may be propitiated for health, wealth, protection, and other boons, or controlled through magic. According to tradition, their homeland is in the north, where they live under the rule of the Great King Vaiśravaṇa. Several members of this class have been deified as gods of wealth (these include the just-mentioned Vaiśravaṇa) or as bodhisattva generals of yakṣa armies, and have entered the Buddhist pantheon in a variety of forms, including, in tantric Buddhism, those of wrathful deities.