Bibliography
Primary Sources
shes pas thams cad mthar phyin par grub pa’i mchod rten. Toh 601, Degé Kangyur vol. 90 (rgyud ’bum, pha), folios 260.a–266.b.
shes pas thams cad mthar phyin par grub pa’i mchod rten. Toh 884, Degé Kangyur vol. 100 (rgyud ’bum, e), folios 12.a–135.b.
shes pas thams cad mthar phyin par grub pa’i mchod rten zhes bya ba’i gzungs. bka’ ’gyur (dpe bsdur ma) [Comparative Edition of the Kangyur], krung go’i bod rig pa zhib ’jug ste gnas kyi bka’ bstan dpe sdur khang (The Tibetan Tripitaka Collation Bureau of the China Tibetology Research Center). 108 volumes. Beijing: krung go’i bod rig pa dpe skrun khang (China Tibetology Publishing House), 2006–9, vol. 90, pp. 857–77.
shes pas thams cad mthar phyin par grub pa’i mchod rten zhes bya ba’i gzungs. bka’ ’gyur (dpe bsdur ma) [Comparative Edition of the Kangyur], krung go’i bod rig pa zhib ’jug ste gnas kyi bka’ bstan dpe sdur khang (The Tibetan Tripitaka Collation Bureau of the China Tibetology Research Center). 108 volumes. Beijing: krung go’i bod rig pa dpe skrun khang (China Tibetology Publishing House), 2006–9, vol. 97, pp. 397–94.
shes pa thams cad mthar phyin par grub pa’i mchod rten. Stok Palace Kangyur vol. 104 (rgyud ’bum, pa), 272.a–281.b.
shes pas thams cad mthar phyin par grub pa’i mchod rten zhes bya ba’i gzungs. In snga ’gyur bka’ ma shin tu rgyas pa [The Collection of Maṇḍala Rituals from Old and New Exemplars at Palpung], vol. 10 (tha): 373–96. Palpung: dpal spungs gsung rab nyams gso khang, 2005. BDRC W3CN12210.
shes pas thams cad mthar phyin par grub pa’i mchod rten. In dpal spungs dpe rnying gsar bskrun las dkyil chog phyogs bsgrigs [The Extensive Collection of Early Translations of Canonical Scripture], vol. 3 (ga): 437–60. Chengdu: si khron mi rigs dpe skrun khang, 2009. BDRC W1PD100944.
’od zer gtsug tor dri ma med pa (Raśmivimaloṣṇīṣaprabhāsa) [The Radiance of the Stainless Uṣṇīṣa]. Toh 599, Degé Kangyur vol. 90 (rgyud, pha), folios 250.a–259.b.
’od zer dri ma med pa rnam par dag pa’i ’od ces bya ba gzungs (Raśmivimalaviśuddhaprabhānāmadhāraṇī) [The Dhāraṇī of Pure Stainless Light]. Toh 510, Degé Kangyur vol. 88 (rgyud, na), folios 25.b–35.b.
Phangthangma (dkar chag ʼphang thang ma). Beijing: mi rigs dpe skrun khang, 2003.
Secondary Sources
Bentor, Yael. “On the Indian Origins of the Tibetan Practice of Depositing Relics and Dhāraṇīs in Stūpas and Images.” In Journal of the American Oriental Society 115, no. 2 (1995): 248–61.
Bentor, Yael. Consecration of Images and Stūpas in Indo-Tibetan Buddhism. Leiden: Brill, 1996.
Dharmachakra Translation Committee, trans. Great Upholder of the Secret Mantra (Mahāmantrānudhāriṇī, Toh 563). 84000: Translating the Words of the Buddha, 2016.
Dorjee, Pema. Stūpa and Its Technology: A Tibeto-Buddhist Perspective. New Delhi: Motilal Banarsidass, 1996.
Griffiths, Arlo. “Written Traces of the Buddhist Past: Mantras and Dhāraṇīs in Indonesian Inscriptions.” Bulletin of SOAS 77, no. 1 (2014): 137–94.
Hidas, Gergely. “Dhāraṇī Seals in the Cunningham Collection.” In Precious Treasures from the Diamond Throne: Finds from the Site of the Buddha’s Enlightenment, edited by Sam van Schaik et al., 87–94. London: The British Museum, 2021.
Kawagoe, Eishin, ed. dKar chag ’Phang thang ma. Tōhoku Indo Chibetto Kenkyū Sōsho 3. Sendai: Tohoku Society for Indo-Tibetan Studies, 2005.
Lalou, Marcelle. “Les textes bouddhiques au temps du roi Khri-srong-lde-bcan.” Journal Asiatique 241 (1953): 313–52.
Lama Tsering, Amitayus. Dharmakaya Stupa: The Eight Kinds of Holy Stupa of Lord Buddha Shakyamuni. Thimphu: Nyamdrel Printing Works, 1998.
Prabha Ray, Himanshu. The Return of the Buddha: Ancient Symbols for a New Nation. New Delhi: Routledge India, 2016.
Scherrer-Schaub, Christina Anna. “Some Dhāraṇī Written on Paper Functioning as Dharmakāya Relics: A Tentative Approach to PT 350.” In Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes 1992, edited by Per Kvaerne, 2:711–27. Oslo: Institute for Comparative Research in Human Culture, 1994.
Schopen, Gregory (2005). “The Bodhigarbhālaṅkāralakṣa and Vimaloṣṇīṣa Dhāraṇīs in Indian Inscriptions: Two Sources for the Practice of Buddhism in Medieval India.” In Figments and Fragments of Mahāyāna Buddhism in India, 314–44. Honolulu: University of Hawai‘i Press, 2005.
Schopen, Gregory (2012). “Redeeming Bugs, Birds, and Really Bad Sinners in Some Medieval Mahāyāna Sūtras and Dhāraṇīs.” In Sins and Sinners: Perspectives from Asian Religions, edited by Phyllis Granoff and Koichi Shinohara, 276–92. Leiden: Brill, 2012.
von Hinüber, Oskar. “Magic Protection in the Palola Ṣāhi Kingdom: History and Context of Rakṣā Texts and Dhāraṇis in 7th Century Gilgit.” In Katā me rakkhā, katā me parittā: Protecting the Protective Texts and Manuscripts; Proceedings of the Second International Pali Studies Week Paris 2016, edited by Claudio Cicuzza, 217–37. Bangkok: Fragile Palm Leaves Foundation, Lumbini International Research Institute, 2018.
von Rospatt, Alexander. “On the Conception of the Stūpa in Vajrayāna Buddhism: The Example of the Svayambhūcaitya of Kathmandu.” Journal of the Nepal Research Centre 11 (1999): 121–47.