Notes

n.1Of the four types of dhāraṇīs described by the fourth-century scholar-yogi Asaṅga‍—Dharma dhāraṇīs (dharmadhāraṇī; chos kyi gzungs), meaning dhāraṇīs (arthadhāraṇī; don gyi gzungs), mantra dhāraṇīs (mantradhāraṇī; gsang sngags kyi gzungs), and bodhisattva forbearance dhāraṇīs (bodhisattva­kṣāntilābhāya­dhāraṇī; byang chub sems dpa’ bzod pa ’thob par byed pa’i gzungs)‍—this text falls into the category of bodhisattva forbearance dhāraṇī s, which enable one to progress along the path. Cf. Grounds of Bodhisattvas (Bodhisattva­bhūmi; byang chub sems dpa’i sa; Toh 4037, folio 144.a). A discussion of various classifications of dhāraṇīs is given in Pagel 2007.

n.2Note that there is a discrepancy among various databases for cataloging the Toh 937 version of this text within vol. 100 or 101 of the Degé Kangyur. See Toh 937, n.­2, for details.

n.3The Degé reads *sarvatānāṃ.

n.4The dhāraṇī translates as “Homage to you, O seven tathāgatas, you who are completely filled with the ten perfections. hrīḥ.” In Meisezahl’s manuscript, this dhāraṇī is followed by a “confession and purification” (gso sbyong) ritual.