Summary
s.1The Long Explanation of the Noble Perfection of Wisdom in One Hundred Thousand, Twenty-Five Thousand, and Eighteen Thousand Lines is a detailed explanation of the Long Perfection of Wisdom sūtras, presenting a structural framework for them that is relatively easy to understand in comparison to most other commentaries based on Maitreya-Asaṅga’s Ornament for the Clear Realizations. After a detailed, word-by-word explanation of the introductory chapter common to all three sūtras, it explains the structure they also all share in terms of the three approaches or “gateways”—brief, intermediate, and detailed—ending with an explanation of the passage known as the “Maitreya chapter” found only in the Eighteen Thousand Line and Twenty-Five Thousand Line sūtras. It goes by many different titles, and its authorship has never been conclusively determined, some Tibetans believing it to be by Vasubandhu, and others that it is by Daṃṣṭrāsena.
s.1《般若波羅蜜多經》長釋（十萬、二萬五千、一萬八千頌）是對《長般若波羅蜜多經》的詳細解釋，為這些經典呈現了一個相對容易理解的結構框架，相較於大多數基於彌勒菩薩和無著《現觀莊嚴論》的其他注疏而言更為清晰。在對三部經共同的序章進行詳細的逐字解釋後，它解釋了這些經典都共有的結構，即三種方式或「三門」——簡略門、中等門和詳細門——最後以對只出現在《一萬八千頌般若波羅蜜多經》和《二萬五千頌般若波羅蜜多經》中的「彌勒章」的解釋而結束。該著作有許多不同的名稱，其作者身份從未得到確定性證明，有些藏人認為它是由世親所著，也有人認為是由齧教者所著。