Glossary

Types of attestation for names and terms of the corresponding source language

This term is attested in a manuscript used as a source for this translation.

This term is attested in other manuscripts with a parallel or similar context.

This term is attested in dictionaries matching Tibetan to the corresponding language.

The attestation of this name is approximate. It is based on other names where the relationship between the Tibetan and source language is attested in dictionaries or other manuscripts.

This term is a reconstruction based on the Tibetan phonetic rendering of the term.

This term is a reconstruction based on the semantics of the Tibetan translation.

This term has been supplied from an unspecified source, which most often is a widely trusted dictionary.

g.1
Ānanda
Wylie: kun dga’ bo
Tibetan: ཀུན་དགའ་བོ།
Sanskrit: ānanda
A major śrāvaka disciple and personal attendant of the Buddha Śākyamuni during the last twenty-five years of his life. He was a cousin of the Buddha (according to the Mahāvastu, he was a son of Śuklodana, one of the brothers of King Śuddhodana, which means he was a brother of Devadatta; other sources say he was a son of Amṛtodana, another brother of King Śuddhodana, which means he would have been a brother of Aniruddha).Ānanda, having always been in the Buddha’s presence, is said to have memorized all the teachings he heard and is celebrated for having recited all the Buddha’s teachings by memory at the first council of the Buddhist saṅgha, thus preserving the teachings after the Buddha’s parinirvāṇa. The phrase “Thus did I hear at one time,” found at the beginning of the sūtras, usually stands for his recitation of the teachings. He became a patriarch after the passing of Mahākāśyapa.
g.2
bhikṣu
Wylie: dge slong
Tibetan: དགེ་སློང་།
Sanskrit: bhikṣu
The term bhikṣu, often translated as “monk,” refers to the highest among the eight types of prātimokṣa vows that make one part of the Buddhist assembly. The Sanskrit term literally means “beggar” or “mendicant,” referring to the fact that Buddhist monks and nuns‍—like other ascetics of the time‍—subsisted on alms (bhikṣā) begged from the laity. In the Tibetan tradition, which follows the Mūlasarvāstivāda Vinaya, a monk follows 253 rules as part of his moral discipline. A nun (bhikṣuṇī; dge slong ma) follows 364 rules. A novice monk (śrāmaṇera; dge tshul) or nun (śrāmaṇerikā; dge tshul ma) follows thirty-six rules of moral discipline (although in other vinaya traditions novices typically follow only ten).
g.3
four reliances
Wylie: rton pa bzhi
Tibetan: རྟོན་པ་བཞི།
Sanskrit: pratisaraṇa
See n.­1.
g.4
holy life
Wylie: tshangs par spyod pa
Tibetan: ཚངས་པར་སྤྱོད་པ།
Sanskrit: brahmacarya
Lit. “brahma conduct,” this denotes the conduct of those who have renounced worldly life and entered the ordained Buddhist saṅgha to devote themselves to spiritual study and practice.
g.5
Kuśinagara
Wylie: ku shi na
Tibetan: ཀུ་ཤི་ན།
Sanskrit: kuśinagara
The capital of the Malla kingdom, in the vicinity of which the Buddha passed into parinirvāṇa.
g.6
Malla
Wylie: gyad
Tibetan: གྱད།
Sanskrit: malla
A kingdom of ancient India situated to the north of Magadha.
g.7
parinirvāṇa
Wylie: yongs su mya ngan las ’das pa
Tibetan: ཡོངས་སུ་མྱ་ངན་ལས་འདས་པ།
Sanskrit: parinirvāṇa
The name given to the display of the Buddha’s passing away in Kuśinagara.
g.8
virtuous spiritual friend
Wylie: dge ba’i bshes gnyen
Tibetan: དགེ་བའི་བཤེས་གཉེན།
Sanskrit: kalyāṇamitra
A general term to denote a qualified spiritual teacher.
Glossary - The Sūtra on Reliance upon a Virtuous Spiritual Friend - 84001