Summary
s.1Discerning that the time is right to train King Bimbisāra, the Buddha Śākyamuni goes to Magadha, along with his entourage. The king is hostile at first but when his attack on the Buddha is thwarted and a verse on impermanence is heard, he becomes respectful. In the discourse that ensues, the Buddha tells the king that it is good to be disillusioned with the world because saṃsāra is impermanence and suffering. He then elaborates with a teaching on impermanence followed by a teaching on suffering. When the king asks where, if saṃsāra is so full of suffering, well-being is to be found, the Buddha responds with a short exposition on nirvāṇa as the cessation of all suffering and the cause for supreme happiness. Moved by his words, the king decides that he will renounce worldly concerns and seek nirvāṇa. The Buddha praises the king and concludes the teaching with the potent refrain, “When one is attached, that is saṃsāra. When one is not attached, that is nirvāṇa.”
s.1佛陀釋迦牟尼看出訓練頻婆娑羅王的時機已經成熟,便帶著隨從前往摩揭陀。國王起初對佛陀懷有敵意,但當他對佛陀的攻擊被阻止,並聽到關於無常的偈頌後,他變得恭敬。在隨後的開示中,佛陀告訴國王,對世間感到厭倦是好的,因為輪迴就是無常和苦。他接著詳細闡述了無常的教法,其次是關於苦的教法。當國王問到,如果輪迴充滿苦難,那麼幸福應在何處尋得時,佛陀以簡短的論述作出回應,說明涅槃是一切苦的止息,也是至上幸福的根源。國王被他的言詞所感動,決定放棄世俗的關切,追求涅槃。佛陀讚揚了國王,並以有力的反覆句式作為教法的結尾:「有所執著時,那就是輪迴。無所執著時,那就是涅槃。」