Summary
s.1The Chapter on Lifting Restrictions is the third of The Chapters on Monastic Discipline’s seventeen chapters. It recounts the origins, timing, and procedures for a rite—held at the end of the rains retreat as an adjunct to the Rite of Restoration (poṣadha)—known as the Rite of Lifting Restrictions (pravāraṇa). During this rite, monastics invite other monastics who have passed the rainy season with them to speak of any unconfessed offenses they have seen, heard, or suspected the inviting monastic of committing during the rains retreat. If a monk thus prompted recalls an offense, he must make amends before the members of the saṅgha can communally verify their purity. This rite helps to ensure harmony in the saṅgha by providing monks with a forum in which they may air and address concerns about their fellow monks’ conduct before they disperse, either to wander the countryside or go to another monastery. This semi-public affirmation of the saṅgha’s purity would also help preserve its reputation among the laypeople. At the conclusion of the rite, goods that have been offered to the saṅgha during the rains are distributed to those monastics who are entitled to a share, that is, those who stayed on site for the duration of the rains.
s.1《舉罪品》是《律經分篇章》的十七章中的第三章。它敘述了一種儀式的起源、時間和程序,這種儀式在雨安居結束時舉行,作為布薩儀式的附屬儀式,稱為自恣儀式。在這種儀式中,比丘邀請與他們一起度過雨季的其他比丘,講述在雨安居期間他們所看到、聽到或懷疑邀請者所犯的任何未認懺悔的過失。如果被這樣提醒的比丘回想起一個過失,他必須在僧伽的成員能夠共同驗證他們的清淨之前進行補救。這種儀式通過為比丘提供一個論壇來談論和解決他們對同修比丘行為的疑慮,有助於確保僧伽的和諧,因為他們即將分散,要麼去鄉間遊化,要麼去其他寺院。僧伽清淨的這種半公開確認也有助於維護其在在家信徒中的聲譽。在儀式結束時,在雨安居期間提供給僧伽的物品被分配給有權獲得份額的比丘,即那些在整個雨安居期間留在寺院的比丘。
s.2The Rite of Lifting Restrictions is the second of the “Three Rites,” along with the Rite of Restoration and the Rite of Pledging to Settle for the Rains, as set out in The Chapter on the Restoration Rite and The Chapter on the Rains respectively. The regular observance of the “Three Rites” at an officially demarcated monastic site is considered a crucial component in ensuring the integrity of the monastics living there and nearby.
s.2解夏儀式是「三羯磨」中的第二項,與布薩儀式和安居儀式並列,分別記載於《布薩品》和《雨安居品》中。在正式劃定的修行地點上定期舉行「三羯磨」,被認為是確保該地及其周邊修行人品德完整的關鍵要素。